Sunday Reflections

4th Sunday of Easter

Tue, 28 Apr 2026 19:24:51 GMT

Good Shepherd/Vocation Sunday

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3rd Sunday of Easter

Fri, 17 Apr 2026 22:35:37 GMT

Breaking of Bread....

Readings for: 3rd Sunday of Easter

Reading 1 Acts 2:14, 22-33

Psalm Psalm 16:1-2, 5, 7-8, 9-10, 11

Reading 2 1 Peter 1:17-21

Gospel Luke 24:13-35

REFLECTIONS:… from Father Daniel

The theme of today’s readings is: They Recognized Him at the “Breaking of Bread”.The announcer of the Word should stress the message that we too can meet the Risen Lord when we hear the word of God and take part in the “breaking of bread”. The first and the second reading draw our attention to the need to have recourse to the scriptures if we want to understand what happened to Jesus and what happens to us everyday.

Today we hear about two disciples to whom Jesus appeared on Easter Sunday on their way to Emmaus. St. Luke told this story to encourage fellow believers during times of fear or discouragement. He wants us to know that through good times and bad, Jesus never leaves us even if we have given up on him. We all have times when our faith is tested, when we feel as if he has abandoned us. No. His presence with us takes many forms, forms that we often do not recognize. He comes to us in the friend, sometimes in suffering, in visible and invisible ways, he comes to us in the Church and in the Scriptures. He comes in sacraments, and , especially, in the Eucharist.

As we journey on our pilgrimages of life, we must not forget that he is walking with us, he is trying to help us understand, he is feeding us not just bread for the body but food for our mind and heart.All we have to do is listen. IF we catch on to what he is saying, we may want to tell everyone all about what we experienced on our journey. A virtuous 80= yr-old man with a strong faith in God, after a sudden tragedy in his family, in tears he said, “In the practice of my faith, there are times I am confident and at peace; at other moments I waver and feel bereft”. On your spiritual journey, never give up, today is hard, tomorrow will be worse, but the day after tomorrow will be sunshine. A calm mind is the ultimate weapon against any difficult challenge in life. Like the two disciples, on the road to Emmaus, May our encounter with the Risen Lord cleanse us from our old ways and transform us into a new creation.

Divine Mercy Sunday

Fri, 10 Apr 2026 22:21:55 GMT

“Blessed are those who have not Seen.”

Readings for: Divine Mercy Sunday

Reading 1 Acts 2:42-47

Psalm Psalm 118:2-4, 13-15, 22-24

Reading 2 1 Peter 1:3-9

Gospel John 20:19-31

REFLECTIONS:… from Father Daniel

“Blessed are those who have not Seen.” These words of the Risen Lord are addressed to all disciples. We meet the Risen Lord in the Sunday gathering of the community. This is the theme of the Gospel which links up with the second reading, particularly the last phrase. IF we cannot see the Risen Lord, there is however something else we can see: the community which, through its life, is evidence that Christ is alive and with us (first reading).

Our Gospel today begins with the account of the locked doors, and a story about doubting Thomas and how he came to faith. Yet, despite locked doors, God is present. When Jesus appeared to the Apostles he came not just to show he had risen and was alive. He came to them with the gifts of healing, peace, reconciliation and new life. The Apostles are reconciled with the One they deserted out of fear for their own lives. Even Thomas is reconciled with the One he refused to believe had risen from the dead. Jesus welcomes all and commissions them to be agents of the reconciliation of others with God and with one another. In a world torn apart by hatred and violence, all in the name of the so-called religious reconciliation may well be our most prized Easter blessing.

Sharing her Journey from an abusive life to a loving home, a twelfth grade student writes, “Because of my past and the grace and mercy my adoptive parents have shown me, I know how much one gentle merciful action can affect a multitude of lives for the better.” When we love and care for others, we become Godlike. St. Pope John Paul II said, “A Word Mercy is Love’s second name.” Take steps to be reconciled with one person in your life. Ask God, how you can help be an instrument of healing.

Easter Sunday

Sat, 04 Apr 2026 18:42:57 GMT

As individuals, and as people, we move toward belief

Readings for: Resurrection of the Lord-Easter Sunday

Reading 1 Acts 10:34a, 37-43

Psalm Psalm 118:1-2, 16-17, 22-23

Reading 2 Colossians 3:1-4

Gospel John 20:1-9

REFLECTIONS:… from Father Daniel

Easter is a happy time for Christians. It tells us there is life after death. It tells us there is hope no matter how desperate life seems to get. The readings for Easter Sunday make three great affirmations: They proclaim that the tomb of Jesus was found to be empty, that Jesus appeared alive to certain followers and that through faith and baptism we can share in the new life of the Risen Christ. Taken together, these affirmations constitute the Church's Easter faith and Proclamation.

As individuals, and as people, we move toward belief. It is always ahead of us. The gospel makes it clear that the disciples did not understand the consequences of the resurrection of Jesus from the dead, Yet they believed. They preached what they saw and they had nothing to gain for their efforts, except Martyrdom. Our task is to ponder the consequences for ourselves, today. Where are we looking for the Risen Lord? Do we look in the empty tomb, or among the living where healing and reconciliation are happening? We’re happy because Jesus overcame the power of death. And He has promised to share his risen glory with all of those who follow him. For those who follow him, death is only a door that opens to a glorious new life. It is a promise of peace and eternal happiness.

There is a story of a three story building on fire. Everybody got out of the building except a 9 year old girl on the third floor. She was crying aloud calling her dad to save her. The dad ran to the window of the first floor, telling her to jump so that he can grab her. She cried all the more, dad I am afraid to jump, I can’t see you. But her dad persuaded her to jump so that he can see her. Then, she jumped and her father grabbed her. God loves us. No matter what we have done in the past, when we approach him with sincerity of heart, He is always ready to welcome us back. But we need the same courage as the girl in today’s story. God sees us even when we think that we are beyond redemption because of our sins. Today, live without fear or anxiety, for the Lord lives and so shall you.

Holy Thursday

Sat, 04 Apr 2026 18:39:24 GMT

Do This in memory of me...

Holy Thursday Evening Mass

April 2, 2026 Year A

Readings for Mass of the Lord Supper :

Reading 1 Exodus 12:1-8, 11-14

Psalm Psalm 116:12-13, 15-16bc, 17-18

Reading 2 1 Corinthians 11:23-26

Gospel John 13:1-15

REFLECTIONS:… from Father Daniel

The Evening Mass of the Lord’s Last Supper was the Last Passover meal Jesus ate on earth, but it gave us a lasting sacrifice, the Eucharist. This feast emphasizes the importance of remembering and what it is we need to remember. Jesus said in today’s Gospel “do this in memory of me.”

Tonight’s liturgy seems to tell us there are three things we must always remember. First, Jesus is telling us not to forget he loves us even when we think we don’t deserve it. For example, Just as we washed the feet of the Apostles who deserted him when he was arrested, so he desires to wash us with living water given to us in baptism and sustained and nourished in the Eucharist. Second, Our love for God must show itself in our commitment to God. Third, Our love for others. The second and third things stem from the greatest commandments.

Our first reading tells us how the Jews were to celebrate their release from Captivity. In the Eucharist, we celebrate God’s gifts to us in Jesus. Our second reading is about the Eucharist, and it is the earliest text we have from antiquity about the Eucharist which tells us twice: “do this in memory of me.” Today, what we need to remember is our love for others. The foot washing symbolizes how we are to serve one another. Being willing to care about one another is how we show our love for one another. Therefore our liturgy can be summed up in these three ideas: God’s love for us, our love for God, and our love for one another. When we love and care for others, we become Godlike. Pope Francis reminds us : “The Lord washes our feet so we can come back to the table. The table from which he wishes no one to be excluded. The table which is spread for all and to which all of us are invited.”

Palm Sunday

Sat, 28 Mar 2026 00:03:10 GMT

The powers of evil were against him.....

Readings for 6th Sunday of Lent :

At Procession with Palms: Matthew 21:1-11

Reading 1 Isaiah 50:4-7

Psalm Psalm 22:8-9, 17-18, 19-20, 23-24

Reading 2 Philippians 2:6-11

Gospel Matthew 26:14—27:66

REFLECTIONS:… from Father Daniel

The evangelists do not report the Passion of Jesus to play on our emotions. They show us Christ who gave up his life for the love of all people. The first reading tells us what happens to those who are faithful to the mission God has entrusted to them. The Gospel presents us with the only one who has fully realized in himself the image of servant. The second reading describes the journey of this servant from the glory of the Father to the humiliation of the death on the cross to the glorification of his resurrection. This is the path proposed to every person (believer).

How could all that we’ve just heard happen? The powers of evil were against him from the beginning, and finally in crucifying him they seemed to have annihilated him and put an end to his preaching and his healing and his forgiving work. But the forces of evil could only glory in their victory for just a couple of days. Jesus could have fought back, instead, he holds firm to his belief that God’s way is truly the way of life, even if it costs death. It is necessary to visualize this story, to consider who Jesus was, the Lord and king of all creation, to consider how he was treated and to consider how we treat him. Reflecting on the Passion has always lifted my spirits when I was troubled.

Even before the horrendous onslaught began, Jesus announced, “ My appointed time draws near.” He refuses to compromise with the kingdom of darkness in any way. May it bring you that same peace, a peace only Christ can give. Let us take a moment to quietly reflect on all we’ve heard. Remember, Life is a journey of smiles, tears, setbacks and victories. As Pope Francis encourages us, “IF following Jesus seems difficult, don’t be afraid. Trust him, be confident that he is close to you, he is with you, and he will give you the peace you are looking for and the strength to live as he would have you do.”

5th Sunday of Lent

Fri, 20 Mar 2026 21:37:34 GMT

Child, never rush God.....

Readings for 5th Sunday of Lent :

Reading 1 Ezekiel 37:12-14

Psalm Psalm 130:1-2, 3-4, 5-6, 7-8

Reading 2 Romans 8:8-11

Gospel John 11:1-45

REFLECTIONS:… from Father Daniel

The three readings today are centered on the life that God gives to all people. The first reading introduces us to the theme through the prophecy of Ezekiel that gave Israel hope of resurrection. The Gospel presents the new message brought by Jesus. It is no longer a matter of resurrection on the last day, but the gift of new life that prevents a person from dying. In the second reading Paul speaks of the Spirit, the agent of Christ’s resurrection and of ours too.

Jesus is faced with the painful reality of death in today’s Gospel. Jesus weeps over the death of his dear friend Lazarus. Jesus claimed he was the resurrection and the life and he could prove it by raising Lazarus.

Studies on those who have undergone a near-death experience show they have these characteristics:They encouraged others to fear death less and appreciate simple things more; they cared more about others; most became more spiritual and came to view excessive pursuits of fame, fortune, or power as unfulfilling. We all experience many losses in life, little deaths, things that we have to grieve for. Yet, in the midst of all, we have to trust somehow that even with these sufferings, God can bring life out of death. Because the Spirit is given to restore life where there was apparent death and sin. Just as Jesus asked Martha: “Do you believe this? Do you believe that everyone who lives and believes in me will never die?” What a comfort this is when we lose a loved one whom we know has lived and died in God’s grace. St. Paul said, “ We know that all things work for good for those who love God, who are called according to his purpose.” (Rm 8:28).This is the hope that gives new life to all of us. A father advised his son, “Child, never rush God. His timing is slow, enough to grow you and fast enough to save you.”

4th Sunday of Lent

Sat, 14 Mar 2026 04:00:11 GMT

In reality he cannot see at all.....

Readings for 4th Sunday of Lent :

Reading 1 1 Samuel 16:1b, 6-7, 10-13a

Psalm Psalm 23: 1-3a, 3b-4, 5, 6

Reading 2 Ephesians 5:8-14

Gospel John 9:1-41

REFLECTIONS:… from Father Daniel

The Christians of the first centuries used to call those who received Baptism during the Easter Vigil the “enlightened”. The theme of light is found in the three readings of today. The first reading tells us that whoever has not received the light judges things through human eyes; in reality he cannot see at all. The Gospel tells us how to reach the light. The second reading completes this theme by telling us what we should do to defeat darkness.

St. John’s Gospel in its entirety is profoundly spiritual and beautifully written. St. John uses this story or incident to show how we are able to grow in our knowledge about Christ. First, the blind man saw Christ simply as a man (the man called Jesus made clay and anointed my eyes). Then he saw Jesus as a prophet. Then later he acknowledged Jesus to be a man from God. Finally, he professes that Jesus is the Son of Man. The whole story of the man born blind could be acted out dramatically whereby the one who was blind began to see, not just through his eyes but with faith in his heart. Those who could see were really ones who were blind chose to remain blind by their self-righteousness and arrogance. We all have power within us to see Jesus in faith if we choose or to remain blind.

On March 6, 2014, Vatican medical experts reported that there is no natural explanation for the survival of a child delivered stillborn, whose heart did not start beating until 61 minutes after his birth, a miracle credited to the intercession of Archbishop Fulton Sheen. Do you believe in God’s miracle, even in your own life? A high school religious teacher asked her students :”What is it that you desire most in life?” One student answered, “ Somebody I can believe.” Let us pray for a deeper faith and trust in God and in Jesus Christ.

3rd Sunday of Lent

Tue, 10 Mar 2026 20:29:36 GMT

The moral of the story is.....

Readings for 3rd Sunday of Lent :

Reading 1 Exodus 17:3-7

Psalm Psalm 95:1-2, 6-7, 8-9

Reading 2 Romans 5:1-2, 5-8

Gospel John 4:5-42

REFLECTIONS:… from Father Daniel We have all experienced thirst; we all know what happens to our fields when it doesn’t rain. The first reading and the Gospel speak to us of water. In the desert the people of Israel survived because God provided water for them. In the Gospel Jesus speaks of a new water, a new life that he wants to give us. The second reading shows why we should trust and be joyful because no one will be deprived of this water.

In today’s Gospel, we experience the tenderness and compassion of Jesus as he encounters the Samaritan woman. Initially, the women’s response sounded rather cold. Because Jews and Samaritans did not get along with each other. But, Jesus helps her come to an awareness of her needs, of her true thirst. It is interesting to see how her faith grew, moving from her seeing Jesus as a man who was thirsty to being an Apostle to her neighbors in the village. She was willing to be open to what she could understand, and her openness led her to share with the people of her village what she had found. The moral of today’s Gospel story is that Jesus will draw anyone who is willing to be open with him, anyone who makes time to converse with him, he will draw that person into a deeper and deeper relationship with himself. We cannot move ahead in our spiritual journey without spending time with him. It is only in God that we can experience the living waters that can satisfy. Like the Samaritan woman, once we have known his love, we must share it with others who might be open to it. Always pray to have: Eyes that see the best in people. A heart that forgives the worst. A mind that forgets the bad, and a soul that never loses faith in God. Therefore, learn to see people for what they are, not who you want them to be.

1st Sunday of Lent

Tue, 24 Feb 2026 18:58:39 GMT

Reflect on temptation....

In this time of Lent, the Church invites us to reflect on temptation. The first reading tells us of the unfaithful man, the man lets himself be seduced by evil and chooses to go against the will of God. This man destroys himself and condemns himself to unhappiness. The second reading describes the behavior of Jesus, the obedient son of his Father. The Gospel describes the temptations that Jesus faced in his mission of salvation. Yet, Jesus knew he could only be faithful to his Father and he had to dedicate his life to serving others. He was determined to do so. Our own temptations are not very different.

In Jesus' encounter with the evil one, the devil was trying to convince Jesus he should use his special powers for his own benefit; But Jesus said no. On the contrary, Adam and Eve continued to try to place their guilt elsewhere. Adam blamed Eve, Eve blamed the dishonest creature, and the evil creature had nowhere to place the guilt so he slithered away into the darkness. Never forget these three types of people in your life journey: Those who help you in difficult times; Those who left you in difficult times; Those who put you in difficult times. Life is like a train station. People come, people go, some stay for a few stops, some ride with you for miles and some leave before you are ready to say goodbye, but every person teaches you something, even though they are not meant to stay forever. The key is knowing when to hold on. Therefore, we must avoid the temptation to treat God as less than God. Compromising with the ways of the world is a continuing seduction. When the roots are deep, there is no need to fear the wind.

6th Sunday of Ordinary Times

Tue, 24 Feb 2026 18:58:35 GMT

So is the mental attitude.....

The first reading tells us that we are free and we are accountable for our actions. The second reading speaks of the wisdom of God, so different from human wisdom; the Gospel gives some examples of this. The disciples do not ask Jesus to explain what he says. They believe in the love of the Father and they know that the way he shows them is the way to life.

In today’s Gospel, Jesus calls us to holiness. It is a holiness that must surpass that of the Scribes and Pharisees. Our holiness should not focus only on external fulfillment of the law, but must be the result of an internal transformation of our hearts. Also, Jesus warns us not only is murder wrong, but so is the mental attitude of hatred and unforgiveness that we may choose to carry around within us. Choosing to hold on to such feelings or evil thoughts will destroy one’s relationships with others. Our Lord is telling us we have to have control over our thoughts, we have to make good choices, because, for better or for worse, our thoughts are going to control us.

Today, Is there someone with whom you need to be reconciled? Bring that person before the Lord in your prayer. In 1961, St. Mother Teresa wrote a letter to her sisters: “We all want to do something beautiful for God…. Try to imagine all kinds of sacrifices and mortifications. Take your rules and try to live them with greater love for Jesus and with Jesus.” And, St. Vincent de Paul compares the rules to “wings to fly to God.” He goes on to say, “Keep your rules and you will become a saint, for they are holy in themselves, they also can make you holy.” Remember, what you think you become, what you feel you attract, and what you imagine you create. Therefore, your thoughts are the Architects of your destiny.

5th Sunday of Ordinary Times

Tue, 24 Feb 2026 18:58:28 GMT

The Figure of Light.....

The theme of the Sunday is contained in the two parables of the Gospel. The figure of light is given more importance than that of salt and, in fact, the first reading refers also to the theme of light. The second reading is related to this theme. St. Paul states that good works are the sign of the presence of the Spirit. They are the concrete proofs of the truth of the beliefs proclaimed by Christians.

The Gospel tells us we are to be salt and light, to be common elements which give flavor to life, which help people find their way. At the time of Jesus salt was a very valuable commodity, not only made food more tasty, but it was used very much like we use refrigeration today: as a preservative. There is no need to emphasize the importance of light on our world today as well as the time of Jesus.

Writing to the people of Israel in a time of discouragement, Isaiah describes what it means to be a light. Share your bread with the hungry, give shelter to the homeless, remove malicious speech from your midst, then your light will shine. For us to be light, we must actively cast out the darkness both within and around us. Then the light of God will be seen. In discussing “almsdeeds”, in his Summa Theologica, St. Thomas Aquinas wrote, “A man in hunger is to be fed rather than instructed.” Two missionary sisters who dispense medical care and compassion in their clinic, expressing or sharing their joy for the success of their mission said, “People come to us because they hear we give good advice, good medicine, and a simple approach.” How can you be the salt of the earth, and the light of the world? Some people don’t give because they have much. They give because they have heart. This is a powerful human story about generosity, kindness, and giving even when it’s not easy. Be Kind.

Exaltation of the Holy Cross

Fri, 12 Sep 2025 21:00:00 GMT

In the Crucifix.....

Today’s feast celebrates the dedication of the Basilica of the Holy Sepulchre in Jerusalem. The church is one of the most important shrines in the world since it is believed to have been erected in the spot where the Lord was crucified and was buried. Today we celebrate the centrality of the cross in our Christian life and its saving power for us who believe.

In the Crucifix, the Father tells us everything. We read in John’s Gospel that God reveals his greatest glory when his Son is lifted up on the Cross. Though he was God, he lowered himself to become a man: he humbled himself unto death and death on the cross. Only those who trust in him will be exalted and those like him who choose a life of self-sacrifice.

Every cross comes with discomfort, pain, fear, anger, tears and regrets. Yet, Jesus tells us that: In the cross is victory; In the cross is power; By the cross every sin is overcome. A 23 year old man who is paralyzed from the neck down after sustaining serious injuries in a collision between a motorcycle taxi in which he was the passenger, and a car. Due to poor healthcare and lack of resources in his country, he is limited to lying on a mat on the floor, and is turned over every four to try to avoid bedsores. Despite his suffering, his heart is full of love and joy. He praises God that he is able to speak and that his mind still functions clearly. Where other people might be cursing their fate, his faith has grown stronger and he is grateful for the graces he has received. Remember, in every situation, God is always there. (Dios Siempre esta en control).

23rd Sunday of Ordinary Times

Tue, 09 Sep 2025 21:42:46 GMT

Pie in the Sky.....

Jesus did not want to deceive anybody about the difficulty of being his disciple. In the Gospel he sets down three conditions. IF one wants to be his disciple one must break away from (‘hate’) one’s family, one’s goods and even one’s own life. These demands are unacceptable to those who think in human terms. They can be understood and accepted only by those who have been granted “wisdom from above”, as we read in the first reading. The letter to Philemon is a beautiful example of love in practice, of forgiveness, and detachment form material goods.

Jesus doesn’t tell us things we like to hear. He tells it like it is. He tell us it will not always be easy if we go with him. True, but I have seen over and over again, life is even harder if we try to live our lives without him. Only those who have made the decision to put Christ first know that they have really gained everything, for in Jesus is the fullness of life, the fullness of all that is good.

The story of the tower half built is an image of our spiritual lives when they are built on half-hearted efforts. To follow Jesus requires practical wisdom, and we need to know that it will involve the cross. Heaven is not going to be “pie in the sky”. Heaven is the happiness of surrendering ourselves to the greatest lover in the universe. Do you believe in heaven? If yes! What you risk reveals what you value. G.K. Chesterton reminds us, “The true soldier fights not because he hates what is in front of him, but because he loves what is behind him.” Sometimes, better to fight and fall than to live without dignity. Because disrespect can permanently shut doors, that apologies can’t reopen.

22nd Sunday of Ordinary Times

Tue, 09 Sep 2025 21:42:08 GMT

Humility

In the Bible, the Kingdom of God is often compared to a banquet. Jesus laid down norms regarding those to be invited and how to behave at such a banquet, His disciples, he says in the Gospel, must be constantly ready to serve the least, the poor, those rejected by all. The first reading gives us the reflection of a wise man of the Old Testament. He teaches us that the best way to be loved by God and by people is to be always open to helping others. The second reading confirms that by approaching Christ with an attitude of love towards our brothers and sisters, we must have accepted the new religion, the religion of cheer and joy, a banquet.

Jesus’ teaching on true humility comes when he tells us about inviting those who cannot repay the favor. Humility is the ability to see everyone as having been created in the image and likeness of God. Christ-like humility is a love for all people because they are loved by God. Jesus not only taught it but practiced it. He responded to all people. He reminds us that humility is not so much about what we think of ourselves, as it’s about what we think of others and how we treat them.

21st Sunday Of Ordinary Times

Sat, 23 Aug 2025 17:40:24 GMT

The Religion of Life.....

Is our religion one of life, or one of words, rites and devotions. The Gospel of today calls us to ask what kind of religion we profess. The first reading is linked to this theme; it proclaims “religious universality”. The religion of life can be exposed by people not visibly part of the community of Jesus’ disciples. God has already given pagans the same privilege as his chosen people. To educate us in this religion of life, God sometimes uses methods that are painful. Sometimes, he allows us to be victims of persecution. The second reading teaches this.

Jesus is asked a question in today’s Gospel. “Will only a few people be saved?” I guess Jesus figures we can answer the question for ourselves by seeing how people live according to his teachings. IF we live by his teachings, we’re on our way to eternal happiness; if not, we’ll lose out. The image of the closed door that Jesus used was a warning to Jews not to take their position as “chosen people” for granted. Likewise it’s a warning for all of us and the “closed door” reminds all of us that time will run out. We can’t take salvation for granted. Life is just so long and none of us know how long it will last. And that is why our Lord wants us to avoid the pitfalls, and to take our faith seriously. The message or request of a little baby who is beginning to work for the first time is: “Take my hand and help me walk; And keep my balance till my legs strengthen. And should I fall, and fall again. Take my hand and help me up. St. Mother Teresa, one of the icons of holiness for our time, said that our call was to do the ordinary with extraordinary love. Because God gives us such a love, we can begin to treat our world and especially the people in it with reverence.

20th Sunday of Ordinary Times

Thu, 14 Aug 2025 22:37:47 GMT

Today’s Gospel called for a radical way of life.....

The Gospel tells us that we must not be afraid of division caused by the word of God, which come from the reaction of the “old world” that is trying desperately to remain alive. The first reading gives the example of Jeremiah, a timid. Sensible man whom God entrusts with proclaiming a hard message that goes against the wishes of the kind and of the army. He was persecuted, but God was at his side and freed him. Anybody who becomes a true announcer of the word of God will be persecuted too. The second reading invites us all to be strong and to do our best to overcome our difficulties, like athletes in a race.

Highlighting the supreme importance of God’s Kingdom, Jesus decided to warn his followers that they may be in for a lot of pain and suffering if they chose to follow him. Pain and suffering, of course, comes to everyone, whether we are good, bad, or indifferent. Sometimes our inner peace can be destroyed by so many things; such as, big things like natural disasters, to issues with bad health or death of a family member, to a disagreement with someone we love. Many years ago a good friend who was pushing a person in a wheelchair at his synagogue and while he was doing this he suffered a stroke. He would often cynically say to his friend “No good deed goes unpunished”. I think at times we all feel that way, that life is not fair. I believe most of us have the unexpressed expectation that if we do what God wants, God should do what we want. Well, sometimes he does, and sometimes he doesn’t, at least not right away. Today’s Gospel called for a radical way of life that often stood in contradiction to the popular beliefs of the people. Pope Francis said, “IF our heart is closed; IF our heart is made of stone, then stones will end up in our hands, and we will be ready to throw them at someone.” Like Jesus and Jeremiah, I would rather die on my feet than live on my knees. Pope Leo XIV said, “Salvation does not come about by magic but by grace and faith.”

19th Sunday of Ordinary

Sat, 09 Aug 2025 21:30:00 GMT

In our journey through life, there is an event that we definitely need to prepare for....

The Lord has assured us of his salvation, and that his word will be fulfilled. In the first reading the people of Israel look back at their history and discover that God has always been faithful. This gives them courage and hope for the future. The Gospel invites us to be always vigilant, to be always ready for the Lord when he brings liberation. He may come when we least expect him. The second reading speaks of Abraham and Sarah, models of faith in God. They heeded the voice of God and responded. They believed in his salvation even when appearances suggested the contrary. They were always vigilant.

In our journey through life, there is an event that we definitely need to prepare for. That is the day we are going to meet our Lord, not just in prayer, or in the sacraments, but in a visible, unmistakable way at the end of life’s journey through this life. It’s a meeting most of us like to put off as long as possible. That’s why our Lord warns us to prepare for it, and he uses two simple examples of wedding celebrations and a thief, because we may tend to procrastinate or just put it out of our minds altogether.

Again, the reason Jesus warns us is not to fill us with fear, but because he loves us and wants us to share in all the blessings he has for us. IF we’re not ready, we may miss out. Being prepared is the way we live our lives in faith and love. Faith and love are not superficial attitudes that have no substance. They are attitudes that guide us to live our life every day the way Jesus taught us. St. Catherine of Siena, a 14 ^th Century Dominican Sister, she said, “IF you are what you should be, you will set the world ablaze.” In addition she said, “Preach the truth as if we had a million voices, for it is silence that kills the world.” On your life journey, one bad chapter does not mean your story is over. Every challenge is an opportunity to grow. Rise above the storm and you will find the sunshine.

18th Sunday of Ordinary Times

Sat, 02 Aug 2025 20:45:00 GMT

What do we think of when we think of the word “rich”?

What do we think of when we think of the word “rich”? People happy, with a beautiful house, a new car, servants, who can buy what they like, go where they like? In today’s Gospel Jesus tells us that those who hoard wealth are “fools”, people who have got everything wrong. The first reading reflects on riches that must be left to others. The second reading speaks of the new clothes a Christian puts on. What characterizes a disciple of Christ is a new kind of relationship with riches.

In today’s Gospel parable Jesus called the rich a “fool”, because the farmer thought he was set for life, he had all he needed. Is Jesus saying it is sinful to be rich and successful? No! Jesus seems to be saying it is a sin if that is our main focus in life, if we build our security only on the things this world can give us, if we forget where our blessings come from. And also if our hearts are cold to the sufferings of those not so fortunate as we are. Jesus teaches us that it is one’s attitude toward possessions that matters. The danger is that one becomes possessed by possessions, rather than having God as the center of one’s life.

There was a story about a monkey who reached his hand into a hole in a tree in order to grab some acorns lying inside it. But his closed fist would not fit back through the hole. He was trapped. In order to remove his hand, he had to let go of his prize. It is funny what images and stories stick in your mind. How do you strike a balance? What is your attitude toward possessions? Loving do and loving our neighbor is part of the balance. St. Thomas Aquinas who was the greatest mind that ever lived said at the end of his life that all he had written seemed to him as so much straw in comparison to a dim vision that he received of heaven.

17th Sunday of Ordinary Times

Sat, 26 Jul 2025 00:00:00 GMT

But what is prayer?

The Bible urges us to pray always, to thank God in all the situations of our life (1 Thes. 5:17-18). But what is prayer? When should we pray? How and why should we pray? The first reading and the Gospel gives us answers to these questions. We pray so that we may see the world, people and history as God sees them. We need to purify our hearts and this can only happen in prayer. The second reading tells us what the Christian is. A Christian is one who, through baptism, has become a part of the body of Christ. Being in Christ, the disciple prays like him.

The more important reason to pray is to build a relationship with God. Relationships cannot exist without communication. We could safely say the quality of our relationship with someone depends on the quality of our communication with them. Prayer is an expression of our faith. When we enter into prayer, we are entering into a dialogue as Abraham did. We tell God what we would like, yet at the same time we recognize God is the one who has the last word, not us. That last word is our eternal happiness.

Jesus said, “Ask and you will receive.” What he is saying is that no prayer is wasted. Prayer cannot fail to bring some blessing, even if it’s not the thing we think we need most, or even when we do not see immediate results, God has something better in mind. Don’t ever quit praying no matter what. It will always bring you great blessing and most important, it will bring you to a deeper relationship with God. Pope Francis notes, “All is not lost..” Pointing to the wisdom of St. Therese of the Little flower, he reminds us, “All it takes is one good person to restore hope.” Do you have a daily prayer time and do you persevere in it? Fight your battles through prayers, and win your battles through faith. Stay strong no matter how many ups and downs you go through.

16th Sunday of Ordinary Times

Wed, 16 Jul 2025 21:25:37 GMT

St. Paul is a model of service....

The first reading and the Gospel are linked by the theme of hospitality. Ever ready and gratuitous hospitality is a sign of service to our neighbors. The kind generosity shown by Abraham towards his visitors is a good example. The story of Martha and Mary stresses that service, even service to Christ, cannot be separated from hearing his word. St. Paul is a model of service to his fellows. This is what we might take away from the second reading.

When Jesus said “Mary has chosen the better part”, was he saying taking time to pray is better than feeding a hungry person? I don’t think Jesus is saying that either. We need to do both. St. Luke Gospel is telling us we need balance. We need to do good things for others, but we need to take time just to sit at our Lord’s feet and communicate with him. He wanted to feed us with a food that would last, food for eternity, with his wisdom and truth.

Three-quarters of the youths interviewed expressed regret that they did not have more time and money to devote to a cause for helping others. One 15-year-old boy summed up the feelings of many when he gave this as his reason for helping others: “I feel I simply must-because of a little voice in me called my conscience.” St. Francis of Assisi gently rebuked his Franciscan brother who refused to give an alms to a beggar. “My dear brother, when you see a beggar; you are looking at an image of Our Lord and His poor Mother. When you see a sick person, remember the infirmities Jesus bore for us.” And St. Mother Teresa said, “IF you take Jesus at His word, the next time you see a needy person, it’s Him.” Remember, People will forget what you said, and people will forget what you did, but people will never forget how you made them feel.

15th Sunday of Ordinary Times

Sat, 12 Jul 2025 21:00:00 GMT

A true religion is a religion of love, not one of mere words....

Our love of God, we learn from today’s Gospel, will be assessed on our attitude towards people. A true religion is a religion of love, not one of mere words. The Samaritan was capable of sharing in God’s compassion for all people. The first reading tells us that the commandments are not imposed from outside but spring from our hearts. The second reading is in line with this theme. Jesus holds the first place in love for his brethren. He was the first authentic “Samaritan”.

One of the hard lessons in today’s Gospel is, love is not a matter of reaching out to help someone, it’s also a matter of how much you are willing to risk being hurt or letting someone use you or take advantage of you. By law, the priest and levite were doing what the Jewish law required of them if they were going to participate in any religious service. But, Jesus is telling us that love demands stick our necks out and take the risk of being hurt or being used or taken advantage of. Love is measured by what we give, it’s not by the good we get out of what we do. The Good Samaritan may have felt good what he did, or he may have felt burdened by the extra stress and inconvenience this put on him. Jesus doesn’t tell us how the Samaritan felt. He tells us of the good thing he did. Like the beaten one in today’s Gospel story, have you ever been in a dangerous situation and in need of help? How did you feel? Did anyone help you? IF yes; Thank God for this person who has loved you. Never stop being a good person because of bad people. Do the right thing even when no one is looking. It’s called integrity. St. Augustine said, “IF you believe what you like in the Gospels, and reject what you don’t like, it is not the Gospel you believe, but yourself.”

14th Sunday of Ordinary Times

Sun, 06 Jul 2025 15:00:02 GMT

The Kingdom of God is near.....

In his letters to the Romans, Paul says that one cannot believe in Christ without first having heard about him. Faith depends on preaching (Roman 10:14-17). The Gospel of today begins by recalling the need for people who will announce the word of God, it goes on to show how they should carry out their mission. They are reminded not to be discouraged, that evil has already been defeated and the victory of the kingdom of God is assured. The first reading is in line with this last part of the Gospel. When troubles come we should not forget that the promises of God will always realized. The lamb does not reply on its own strength but on the help of the shepherd: a child may be weak, but is safe in the arms of its mother. The second reading is also about this. Paul says that his glory is in the cross of Christ. Those who proclaim the Gospel must not rely on their own strength. Our strength comes from the word that we proclaim.

The preaching of Jesus, the proclamation of the 72, is “The kingdom of God is near”. The kingdom is something we cannot see now, but it is near for those who see it in faith. It is Joy beyond imagining. St. Mother Teresa related how one evening she and her sisters picked up four people from the street. She asked the sisters to take care of three of them. She took ownership of the one who was suffering most. “I put her to bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only: Thank you- and she died.” As missionaries of the Good News, we all are called to help spread the Gospel of divine love. Do you know someone who needs to hear that God is near? How can you best share that Good News? Your mind is a garden; your thoughts are the seeds. Cultivate positively. The African proverb says, “A cat that dreams of becoming a lion must lose its appetite for rat.”

Solemnity of St. Peter & Paul, Apostles

Sat, 28 Jun 2025 20:00:00 GMT

Solemnity

Today we celebrate the solemnity of two great Apostles. Peter was chosen by the Lord to be the leader of the church and given the task to preach the Gospel especially among the Jewish communities. Paul became the chosen instrument of God to ring the Good News to the whole world. In the process of conversion, both Apostles expressed the gratuitous compassion and forgiveness of the Lord. They are our ancestors in the faith, the ones who have handed over to us the message of life. They had difficulties, but they had peace within. They were humble and let Christ lead them and overcame their fears.

As we celebrate the feast of these two great Apostles, we must not forget that Peter denied Jesus three times, although he did repent, he wept- tears are words, the heart can’t say, and Paul persecuted the Church before his conversion. Yet, despite their human weakness, they were chosen by Christ for God’s mission. Peter is called to tend the Lord’s flock, and Paul to preach among the Gentiles. Peter was crucified upside down in Rome C 64 AD. Paul was beheaded in Rome C 67 AD. Today’s feast is a great challenge to all of us. Like Peter and Paul, we too, are called to recognize Jesus in our service to one another, for in love no price is too high. Our Lord Jesus assures us that we are forgiven. All we need is to return to the Lord, as did Peter and Paul. Weak people revenge, strong people forgive, and intelligent people ignore.

Most Holy Body & Blood of Christ

Fri, 20 Jun 2025 18:19:52 GMT

Corpus Christi

The three readings today invite us to reflect on the meaning of the Eucharist. The Eucharist is nourishment. It is not like a medicine that does something automatically, it must be received with faith, accepting the commitment that the act of eating and drinking the body and blood of Christ entails. All three readings insist on the close link between the Eucharist and life, between the Bread that is Christ and the bread that nourishes the body. We cannot be in communion with the Body of the Lord without sharing what we have. We see this in the first reading and in the Gospel. The second reading stresses the incompatibility between the “breaking of bread” and dissensions and divisions in the community.

Just as we nourish our bodies three or more times a day to be physically healthy, So Jesus tells us what we need to be healthy spiritually and worthy of God’s kingdom. Christ gives us himself because he knows we need him. “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” Today’s feast celebrates the life of Christ in us. The Church is his body and he nourishes us through the gift of the Eucharist, a mystery of love and hope for eternal life from God. The Eucharist is the spiritual source of our Christian lives, where we are able to be nourished in faith and joy by the bread of life and the cup of eternal salvation. As St. Augustine says, “God loves each of us as if there were only one of us.” And Pope Leo XIV said, “Let us build a church founded on God’s love, a sign of unity, a missionary church that opens its arms to the world, proclaims the word, allows itself to be made restless by history, and becomes a leaven of harmony for humanity.”

Most Holy Trinity

Sat, 14 Jun 2025 20:30:00 GMT

The truth of God is a relational truth

The entrance antiphone for Trinity Sunday announces what this feast celebrates: “God has shown His merciful love for us”, and in today’s preface to the Eucharistic prayer, “We proclaim our faith in three persons equal in majesty, undivided in splendor, yet one Lord, one God.” The first reading tells us that the Father creates with wisdom, not randomly or in a confused way; he has a plan of salvation to achieve. The second reading presents the work of the Son who glorifies the Father. The Gospel clarifies the work of the Spirit. He will bring to completion the work of the Father and of the Son.

Jesus told us in today’s Gospel, “I have much more to tell you, but you cannot handle it now.” He would send the “Spirit of truth” to guide us. We live in the promise, opening ourselves to the truth. We will come to truth in God. And the mystery of the Trinity is a reminder to us that God is greater than we can ever know. At the same time it is an invitation to continuously come to know God better.

The truth of God is a relational truth. Our experience of God is the loving relationship of the Father, with the Son, in the Spirit. The relationship expressed in the Trinity is one of harmony and peace. This interrelatedness can encompass us. This relationship between Father, Son, and Spirit is what God invites us to be a part of. This is grace. When we trust in this gift of God’s grace we can begin to live with greater and greater hope. This is why it is so important to remain in God’s grace in this life, for grace is the beginning of eternal life right now. One day is Calcutta, St. Mother Teresa took a woman off the street. The woman’s body was a mess of open sores, invested with bugs. Mother Teresa patiently bathed her, cleansed and dressed her wounds…. Finally, the woman asked, “Sister why are you doing this? Not everyone behaves like you. Who taught you?” Mother Teresa said simply, “My God taught me.” The woman asked to know her God. Mother Teresa kissed her on the forehead and replied, “You know my God. My God is called love.” When gratitude becomes part of our daily life, miracles begin to happen.

To all of our Fathers here: “Happy Father’s Day.” Thank you for all you do for us. A son complementing the good example of his dad, said, “My father didn’t tell me how to live. He lived and let me watch him do it.” A husband complained, “My wife can’t remember her password she created yesterday, but she remembers what I said on June 12 ^th , 2015 at 1:47pm.” Remember, a father doesn’t tell you he loves you, he shows you.

Pentecost Sunday

Tue, 10 Jun 2025 17:43:10 GMT

50th Day of Jewish Passover

The first reading and the Gospel present the descent of the Spirit differently. The stories of Luke and John complement each other and teach us that the spirit is the new law, the power that enables humankind to do good. The Spirit is the source of unity (does away with barriers) and wherever it is, it destroys sin. The second reading shows us the consequences of the presence of the Spirit in a community.

The word Pentecost means simply 50 ^th , the 50 ^th day after Jewish Passover. The Jews were celebrating that feast on which the first fruits were offered in gratitude to God, when the Spirit came on Jesus’ followers. And so Pentecost is still celebrated (among the Jews), but we who are Christians celebrate it as the day on which God sent his Holy Spirit upon the Church. The Holy Spirit is our breath. God breathes new life into us by sending us the Holy Spirit. We are created anew and together with God we work to renew the face of the earth.

The Spirit is hard to picture because the Spirit is within us when we are in God’s grace. The Spirit is like the air we breathe, the light that goes on when we have an idea, the fire that burns in our hearts. And so the scriptures use these symbols to help us know the Spirit; in acts, the Holy Spirit is a strong driving wind that transforms a frightened group of disciples into brave and powerful, preachers who make bold proclamations about the marvels God has accomplished. Whereas in John’s Gospel the Spirit is gentle breath of Jesus who breathes on his Apostles and says “Receive the Holy Spirit”. Christ gives them the breath of new life by giving them a gift of the Holy Spirit and sends them on a mission to continue God’s work on earth.

God wants us to know him and love him and the Spirit helps us to do that. But because the Spirit works within us, we are not aware the Spirit is even there. In Acts of the Apostles, the disciples were all together in one place. The Holy Spirit different gifts to different members of the Church so we can help each other to know and experience God and God’s love. IF we want to experience the fullness of the Spirit, we need each other, we need to come together, to worship together, to share our gifts with one another. Without the Holy Spirit we are trying to breath without air, think without light, Love without fire. May we be people who speak the truth in authentic love, a love that calls other to the truth of His great love. Regardless of our circumstance, each of us has much for which to be grateful if we will but pause and contemplate our blessings. As St. Augustine says,

“Seek not to understand that you may believe, but believe that you may understand.”

Ascension Sunday

Tue, 03 Jun 2025 20:29:45 GMT

Prima conversion ad Deum fit per fidem

The Gospel and the first reading recounts how Jesus entered the Glory of his Father. But the images used are not easy for us to understand and we run the risk of looking on the feast of Ascension with our eyes raised to the sky. This is exactly the opposite of what we should do. It is a feast that invites us to look to earth, to people among whom we are called to make present the work of the Master. Though Jesus was no longer visible, the disciples were full of joy and the Gospel hints at the reason for it. And these same reasons should cause us to be joyful too. The second reading completes the message. Even though we must keep our eyes on the earth, we know that human life is not enclosed by it nor does it end within narrow confines of this world.

As St. Leo preached on this occasion centuries ago, what was previously visible in the Redeemer is now present in the rites. Christ has gone away only to be available through the spirit in the sacraments. And because he lives among us, St. Leo says, “Where the Head has gone, the Body hopes to follow.” The Ascension of Christ is a promise of what lies ahead for believers. For it is natural to grieve when we lose someone who is important to us. But instead of grieving the disciples “returned to Jerusalem with great joy.” They would have had no joy if they thought only of their separation from him. After resurrection they began to see him in a different way. Their new way of seeing Jesus gave them new faith and hope and love. They could only rejoice in the faith, hope, and love that filled them. Can we too rejoice in the Ascension of our Lord? St. Thomas Aquinas said,

“Prima conversion ad Deum fit per fidem – The first conversion to God consists in believing.” IF we stay one with Jesus Christ, we shall one day share His glory. That is our hope. Amen.

6th Sunday of Easter

Sat, 24 May 2025 21:00:01 GMT

Who will “get into” heaven?

We read in the Gospel the promise Jesus made to send us the Spirit, and entrusting him with the task of leading us, of teaching and reminding us of all that he has said. The first reading gives us an example of how the Spirit intervened in the early Church which faced the question as to whether the traditions of Israel should be imposed on pagans. The apostles assembled and prayed and kept their hearts open to Spirit who guided them. The second reading tells us about the conclusion of the work of the Spirit in the Church.

Peace is the gift of God dwelling within us. Peace is the gift of Jesus to the disciples. Peace is our desire, and yet peace seems so often to be absent. And we hear of the model for discerning that peace in the first reading. The apostles sought to restore peace in the Christian community by uniting their will with the Holy Spirit.

Today’s Gospel teaches us about heaven and the decision of who will “get into” heaven or not is made by each of us. Jesus tells us “whoever love me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.” Having God in us, living in us, loving us with his infinite love, uniting us with one another through his Spirit is what will constitute the glory of heaven. Like the Apostles, turning to God, opening ourselves to the work of the Spirit within us, and hearing the word of God in the community of disciples are all important aspects of prayer. Instead of worrying whether we will be “in” or “out”, our focus should be whether to what extend we are letting God “in”, having time for him, serving him or whether we’re too busy to pray or to give him our time or our service. There is no greater wealth in this world than peace of mind. Ask God for strength to be a peacemaker.

5th Sunday of Easter

Sat, 17 May 2025 20:15:00 GMT

What's New?

“See, I make all things new!” The theme of this Sunday is “What is new?” The Gospel tells us about the new commandment. The second reading presents the new world that will come about at the end of time when God will destroy evil. But this new world begins right now, and is present wherever there is real love. In the first reading we read about new communities founded by Paul and Barnabas, centers radiating the light of those who really live the “new commandment”.

When we think of this new world that God is creating, we usually think of heaven. That can give us a lot of hope and encouragement right now. Certainly we will experience all that God promised us and more in heaven, but God is making all things new right now. “Love one another”. The model for coming to faith is relationship. Jesus always sees himself in relation to the Father and to others, in a bond of love. Before each of us is the command to love one another. This is not only an individual requirement, but the hallmark of the community believers. We can choose to be part of that process or we can just get in the way.

However, through the Eucharist Jesus touches our lives with his new life and love as we come together in prayer and faith. It is only in Christ by living his life now that a new world will come to be, both now and in eternity. Without Christ we are like a lamp that is not plugged in. We cannot shine. With him we have the power to love like him, the power to live a new life, and the power to create a new world. A Christian without love is like a garden without flowers. Love yourself and the rest will follow.

4th Sunday of Easter

Fri, 09 May 2025 23:30:43 GMT

Perhaps we don't realize.....

Shepherd is one who leads his flock safely to pasture and fresh water. Jesus is the only true shepherd. His way, and what he teaches, is to lay down his life out of love. This is the theme we are called to reflect on every Sunday during Paschal time. His sheep are those who have the courage to follow in his footsteps. This is the message of the Gospel. The second reading, tell us where Jesus, Shepherd and sacrificial lamb, leads his flock. We shall find there all the answers to all the puzzles of life. The first reading tells us that in order to follow Christ we must be prepared to endure hardship and persecution. This is what Paul and Barnabas teach us.

Jesus says, “My sheep hear my voice; I know them and they follow me.” Some people are offended to hear themselves compared to sheep. Perhaps that’s because they don’t realize they need God’s constant care at all times and not just when they have problems. IF we want to belong to him, we do have to hear his voice. Though in today’s world it takes a conscious effort to do so. We can listen to him. IF not, we can easily lose touch with Him. Jesus does not want to lose any one of us. His desire is for us to be with him forever, in heaven, where there will be no more sadness or pain, where as our second reading tells us, he will wipe every tear from our eyes. One of the ways he leads us is through the Eucharist we are celebrating. He is with us as we gather in his name, he speaks to us in Scriptures, he feeds us with his own body and blood. Just as toddlers depend on their mother’s care, and their mother is always busy, sheep depend on the care of their shepherd, they may not be smart, but they are smart enough to know they need their shepherd and recognize his voice. May we too, be smart enough to know we need our Shepherd and to listen to his voice. A good shepherd will lay down his life for his sheep. A wife asked her husband, “Would you take a bullet for me?” The husband replied “Taking things that belong to other people is called stealing and I’m no thief.”

Dear Mothers: Best wishes to you and your family at this special time of celebration. Thank you for all your love and dedication!

3rd Sunday of Easter

Sat, 03 May 2025 22:00:00 GMT

The Risen Christ......

The Risen Christ now lives with the Father, but he has not abandoned his disciples. He continues to be present and to direct their lives and work through his word. When Christian communities follow his counsel, the results are often extraordinary, represented in the Gospel by the large quantity of fish caught by the disciples. In the second reading all creatures rejoice and praise Christ, because at las they can fulfill God’s plan for them. The first reading goes into the difficulties the Christian community must face to remain faithful to the Master.

In St. John’s Gospel, Jesus’ appearance demonstrates his great love and forgiveness to his little group of disciples. We know that Peter had denied Jesus, and Thomas had not believed the accounts of the meetings with the Risen Jesus. Yet they are named in Particular in today’s Gospel. They are in the company of the Lord.

What they come to understand, as we hear in the first reading, is that Jesus’ love is forgiving love. Again and again we, like the Apostles, are invited to return to his company even when we have refused or ignored the invitation before. Not only is each of us forgiven, we are commissioned to share the love of God. To accept forgiveness is to begin to live a forgiving life. That’s how we reflect Christ, to give nourishment and care to others.

A reporter asked St. Mother Teresa, “how she converted 15,000 men out of the gutters of Calcutta. How, after dragging these poor mortals into our hospice could you ever evangelize them and teach them the Gospel?” “Well” she said, “I didn’t. When I took care of them and showed them love, I would say to them, would you like to hear about Christ? And they would say, ‘Is Christ like you?’ ‘No I would say, but I try to be like him.’ ‘Then I want to be a Christian.’ ” Pope Francis said, “Love is the greatest power for the transformation of reality because it pulls down the walls of selfishness and fills the ditches that keep us apart.”

Divine Mercy Sunday

Fri, 02 May 2025 22:04:42 GMT

2nd Sunday of Easter

The Gospel tells us that our faith is not founded on scientific proof, but on listening to the word of the Risen One, who is present among us gathered together as a community and who speaks to us. The first reading states that there is something that can be seen and verified, the life of the Christian community, born of faith in the Risen Lord. It is there communities of people leading a completely new kind of life that testifies that Jesus is alive and that he has sent his Spirit into the world. The second reading also invites us to examine our communities to see if they really place the Risen Lord at their centre.

We must be open to faith to discern God’s action within us. One person we can trust is Jesus. In our seconding reading, Jesus appears to John and told him, “Do not be afraid.” Fear is the opposite of trust. When he tells us do not be afraid, he is telling us to trust him. He is the master over life and death. Also, Jesus’ greeting to his Apostles in today’s Gospel: “Peace be with you.” A person full of fear and anxiety and worry does not know peace. Before we know peace we have to know who we can trust and know that our trust is secure.

Like Thomas the twin in the story of locked doors, in a symbolic way we are his twin, wanting proof like he did. When we have doubts and questions about our faith, we need to stay with it and not walk away. IF Thomas had walked away, he would never have seen the Lord. The Gospel is telling us, if we stay with it, the Lord will reveal himself to us. We will see him and know him, maybe not with our eyes, but with our mind and heart. So, we are called to be open to the peace of God, the gift of God’s presence, in an attitude and posture without fear, an attitude that is forgiving. Jesus said, “ Blessed are the Peacemakers.” Peace isn’t passive. It’s a bold choice in a broken world. Be the calm in the chaos, the light in the dark. That’s how you reflect Christ. A preacher asked a little boy : “Young fella, aren’t you scared to meet Satan?” The little boy responded: “ No, but you should be, YOU are the one that talks bad about him every Sunday.”

Easter Sunday

Fri, 18 Apr 2025 19:59:01 GMT

New Title

There is no day of the entire year that can compare with Easter Sunday. Jesus died but rose from the dead. If he had not risen, his apostles would have drifted apart. It was only the resurrection, along with the sending of the Spirit that gave his followers the courage and the purpose to go on talking about him.

The words of Good News that greet the women when they arrive at the empty tomb of Jesus are: “Why seek the living among the dead?” “He is Risen.” He is not here.” “Go tell his disciples.” The women did as they were instructed. The women were first to receive the new of the resurrection, and the first to see Him in His glory. And, because of their story and Jesus’ appearances to the Apostles that convinced them, his followers were not afraid to preach about Him to the world.

The disciples did not understand the consequences of the resurrection of Jesus from the dead, yet they believed. Our task is to ponder the consequences for ourselves today. Our faith is founded on that witness, to Jesus’ actual resurrection. In our faith we find hope, hope that there is a way out of any darkness, hope that God can take any disaster, any tragedy and make something good come out of it. The empty tomb gives us hope, hope that death is not the end of our existence, hope that death is not the end of life for those we love. Easter is the answer to all the tears that we shed at the graves of our loved ones because it tells us God has better things planned for us. Easter prepares us for a new way of life, one that holy angels guide with their own lightness. As St. Mother Teresa said, “Do not search for Jesus in far off land; He is not there. He is in you. Just keep the lamp burning and you will always see Him.” He is Risen! Alleluia! A Jesuit novice asked his superior general about the best way to increase vocations, he replied unhesitatingly, “Live you own vocation Joyfully. For Joy attracts others to Christ.”

Palm Sunday

Sat, 12 Apr 2025 22:45:00 GMT

THEME: JESUS GIVES UP HIS LIFE

The evangelists do not report the passion and death of Jesus to play on our emotions. They show us Christ who have up his life for love of all people. The first reading tells us what happens to those who are faithful to the mission God has entrusted to them. The Gospel presents us with the only one who has fully realized in himself the image of servant. The second reading describes the journey of this servant from the Glory of the Father to the humiliation of the death on the cross, to the glorification of his resurrection. This is the path proposed to every person.

Just as Jesus’ choice for self-sacrificing love, the refusing to compromise God’s values of the reign of God which had directed and empowered him throughout his life and ministry, so now we too are invited to lives of self-sacrificing love, of choosing God’s values, whatever the cost. We now can choose such love because Jesus, our Liberator and Redeemer. The cross is a symbol of Jesus’ self-sacrificing love. Recall times in your life when you experienced this self-sacrificing love from another person. Today, ask God to give you what you need to stand up for the values of the reign of God. But, to remain faithful to God’s values, only trust someone who can see these three things in you: The sorrow behind your smile, the love behind your anger and the reason behind your silence.

5th Sunday of Lent

Sat, 05 Apr 2025 21:00:00 GMT

THEME: THE GOD OF SURPRISES

The first reading tell us that Got is about to bring a salvation greater than when he freed Israel from Egypt. The second reading is about Paul, a man capable of opening up his heart to the greatest of God’s surprises, the sending of Son into the world. The Gospel describes how Jesus behaves with sinners. Here, too, our human way of thinking is upset. God is much greater than we can understand, and does not condemn anybody.

God’s statement in today’s first reading, “See, I am doing something new” leads us into the Gospel, where we see Jesus taking a new approach to sinners. He did not come to condemn but to save. His kindness to a woman caught in adultery freed her from both the death sentence and from her sins. What is made new may well be us, we put our past behind us and move on to what is ahead. For your days are better when you focus on made mistakes, been weak, we find that God has “remembered not”. The first two readings and the responsorial psalm go no to assure us that God has formed us, blessed us, called us to himself. We are forgiven and beloved. Through the Gospel episode, we are enlightened, Jesus speaks not only to the people of his time but to us as well. With very few conversion, as he challenges the complacent/self-righteous while he accepts and forgives the accused sinner.

C.S. Lewis writes that: “Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realizing that you have been on the wrong track and getting ready to start life over again from the ground floor is the only way out of a dark hole.” As St. Irenaeus famously declared: “The glory of God is the human being Fully alive.” St. Mother Teresa said, “Be kind and merciful, let no one ever come to you without leaving better and happier.”

Saved by the Love of the Father

Wed, 02 Apr 2025 18:27:16 GMT

SAVED BY THE LOVE OF THE FATHER

Theme: SAVED BY THE LOVE OF THE FATHER

The first reading prepared us for the message contained in the Gospel. The people of Israel did not reach freedom by themselves. They were not saved by their own strength, but by God. The younger son of the parable did not find his way home by himself, he was led back by the freely-given, unlimited love of his father. Do we identify with either of these sons? Don’t we find in us something of the younger one, but something too of the elder? When do we think differently from the Father? Isn’t there anything we can change? The second reading is an invitation to be reconciled to God and to other members of the community, and is thus in harmony with the theme of the Sunday.

This memorable or beautiful parable of the Gospel reading, is the story of a loving and compassionate father, a clear image of God. Jesus leaves the conclusion open-ended. We have to reflect on what might have happened, whether the older son gave in to his father’s pleading to be forgiving or whether he refused. How we end the story will tell us a lot about ourselves. Do we understand the measure of God’s deep and constant love for each of us, no matter who we are or what we have done with our lives up to this point? Regardless of our past, we all need assurance of God’s mercy, love and continued presence with us. St. Mother Teresa told a story of how she picked up a dying woman: “I remember, once I picked up a woman from dustbin and I knew she was dying. I took her out and took her to the convent. She kept repeating the same words: ‘My son did this to me.’ Not once did she utter the words: ‘I ‘m hungry; I’m dying; I’m suffering; She just repeating : ‘My son did this to me.’ It took me a long time to help her to say: ‘I forgive my son.’, before she died.” Do you have anybody to forgive? C.S. Lewis said, “ Forgiveness is a beautiful until you have something to forgive.” But, thanks to the good Lord, who forgives and removes our guilt. That’s a gift no money can buy. As Pope Francis said, “There is no better witness to the love of Christ than meeting a patient Christian.”

3rd Sunday of Lent

Fri, 28 Mar 2025 21:28:48 GMT

God invites us to Change...

In Lent, God invites us to change our ways. In the Gospel, Jesus shows that his Father is always calling us. Time is short; we should choose to follow him now. The first reading tells us about Moses who, when God called him, abandoned his own plans accepted the Lord's proposal to return to Egypt and liberate his people. The journey to freedom is long and hard. The children of Israel in the desert gave in to many temptations. This happens to us even when we choose to follow the Lord. This is the message of the second reading. And St. Paul tells us to learn a lesson from them and not to be like them.

Like short parable in the Gospel about a fig tree, we can go on year after year without bearing fruit. It was given opportunities of every kind to produce fruit, but it failed to do so. "The Lord is kind a merciful", Our Psalm refrain, but he expects us not to take his mercy for granted. With the help of his kindness, he expects us to grow in goodness and holiness of life.

A young girl brought her boyfriend home to meet her parents. The parents couldn't find many good qualities about him. When the parents had the opportunity to talk to their daughter later, by herself, the girl's mother said : "Dear, he doesn't seem like a very nice person." "Mom", the daughter answered, "If he wasn't nice, why would he be doing 500 hours of community service?"

It's stretching things a bit to say "community service" fits into the theme of today's liturgy, but our readings remind us not to be like the fig tree in Jesus' parable today. We are to produce good works. God wants us to trust him, to him and to do good for others.

2nd Sunday of Lent

Fri, 28 Mar 2025 20:31:01 GMT

If the Transfiguration was a promise....

Each year on this Sunday the readings connect the covenant between God and Abram (Abraham) with the transfiguration of Jesus. The Gospel shows us one of the most important moments in the life of Jesus, when he came to understand his mission. And he realizes he will carry it out through humiliation and defeat. Jesus wants his disciples to accept the plan of the Father for him but they do not do so. Only after his death will they understand that the way of the Cross was the way to life.

As our lives move along, there are disappointments but there are also hopes and promises that we look forward to. The first reading completes the message of the liturgy of today by presenting Abraham to us, the man who placed his trust in God and, looked forward to the promise of land, many descendants and numerous blessings. In an ecstatic experience God assured him his hopes would be fulfilled. Christians who have the courage to place their trust in God, though in human eyes may appear to be failures, will in reality be blessed by God.

If the transfiguration is a promise of future glory for Jesus and the Apostles, St. Paul in the second reading gives us a promise of future glory for us when he tells us today “our citizenship is in heaven”, and he invites all of us to die with Christ. The death we speak of here is the destruction of our selfishness. Lent helps us remember to be ready to move on and th make any changes in our lives we need to make, so we will be ready to meet our God in eternal glory. When we come to that stage, like the three Apostles at the transfiguration, we won’t ever want to leave. St. Mother Teresa said: “Jesus wanted to help us by sharing our life, our loneliness, our agony and death. …We suffer nothing that he has not already suffered, endure no agony that he has not first endured. By entering into the blackness of our mortal anguish, Jesus has transfigured human suffering.”

Temptation....

Sat, 08 Mar 2025 23:30:00 GMT

Theme: Jesus’ Temptations And Ours

The season of Lent is a time to prepare to break forth, spiritually, into new life. We are all tempted. The Gospel of today uses images to show how Jesus was challenged to remain faithful to his Father. We have the very same temptations. The first reading tells us of Israel’s profession of faith. The story of how God intervened to help his people is proof that his love embraces everyone and leads us all along the way to life. WE must never doubt his love even when things are not going well for us. The second reading tells us that our trust in God must be shown by our lives and proclaimed by our words.

Lent is a kind of little desert. Sometimes life itself takes us into a desert or darkness, and no matter how strong our faith, we will occasionally feel ourselves adrift in darkness. When the pain overwhelms us, we wonder if God is really a God of love. We question his care. We feel alone. In the midst of this desert or darkness, we cry out, “Look at me Lord! Answer me!” (Ps 13:4). The silence that echoes intensifies the darkness. However, do not fear the desert or darkness; Go is at work. We are being prepared for the glory that is soon to be ours.

Our readings today put things in perspective by reminding us of the worship we owe God, our Creator. They remind us we need more than material things to truly live and to be fully human: it’s not by bread alone that we live. They remind us God must take priority over everything else in our lives for God alone deserves our worship. Just as a matter of history that Alexander the Great, after he had subjugated Rome and Greece, one of his courtiers discovered him one day, on the top of a mountain, weeping. On being asked the cause for his tears, the general confessed he was weeping because there were no more countries to conquer. Yet within a very short time Alexander the Great was lying dead as the result of chronic alcoholism. He could conquer the world but not an evil habit. Aristotle, the Greek Philosopher said, “The greatest enemy to conquer is self.”

8th Sunday of Ordinary

Sun, 02 Mar 2025 18:45:00 GMT

New Title

Both the first reading and the Gospel today, center on speech. The first reading gives us wise counsel. To ascertain what is in the heart of a person we should let them speak and we should listen carefully to what they say. Speech for the prophet is revelatory. It opens up a horizon toward the other inner self.

The Gospel gives us a series of “sayings” some powerful images used by Jesus in speaking to his disciples: a blind guide, a plank in the eye of one who wishes to remove another’s speck, a good tree producing decayed fruit. These are power images because they are contradictory.

Jesus himself is a powerful Word “spoken” by his heavenly Father. He is described in John’s Gospel (Jn 1:1) as the eternal Word with and from God. By his words and deeds Jesus reveal to us the love of God, a love so great that God shares our human dilemma, our death. Just as St. Paul in the second reading, indicates that in the world to come we will have a new Language, used only for praising the Lord. Here on earth we use it, at times, to cause harm to others.

Does this seem contradictory: an all-powerful God who shares with us our powerless ness, a God who dies? But from death springs life, a life that never ends. Defeat becomes victory. A more powerful statement could not be made. The Word who is Jesus is the Word of life. Pope Francis said, “ If our hearts and actions are inspired by charity, by the divine love, then our communication will be touched by God’s own power.” On one occasion, a famous and highly respected actor appeared in the stage to perform. The audience expected a higher level of performance from him. But when he mounted on the stage, he said, “My sisters and brothers, if you cannot love one another, Please do not hurt one another.” After the statement he walked away from the stage and the audience were almost surprised.

5th Sunday of Ordinary Times

Tue, 11 Feb 2025 23:23:25 GMT

"Fishers of Men"

The first reading and the Gospel describe two vocations, that of Isaiah, chosen as prophet, the recipient of a terrifying vision, and that of the Apostles, transformed by Christ into “fishers of men”. When Isaiah first heard the call of the Lord, he became aware of his frailty. How could his impure lips speak in the name of God? Peter when called by Jesus to be a “fisher of men”, like Isaiah felt unworthy. And yet God chose them for his mission. We are called by God to be prophets like Isaiah and “fishers of men” like Peter. Have we forgotten that God will purify us and will do wonderful things through us?

In the second reading we have other examples of people chosen for missions. They are the witnesses to the resurrection of Christ. St. Paul encounters the Lord, his master, and because of that experience becomes more, or transformed. Like Isaiah and Peter, Paul feels unworthy of the vocation he received from God. He calls himself imperfect and unworthy of being called Apostle. But in spite of being a sinner, Paul became a great announcer of the Gospel.

In all three readings for this Sunday there is self-knowledge, an encounter with divinity and a transformation in Isaiah, Paul and Simon Peter for the greater glory of God’s kingdom. When you focus on problems, you get more problems. When you focus on possibilities, you have more opportunities. Thomas Merton once said, “There is only one problem on which all my existence, my peace and my happiness depend: to discover myself in discovering God.” Always believe in God’s plan. What hurts you today makes you strong tomorrow, never lose hope. You never know what tomorrow may bring.

Feast of the Epiphany

Fri, 10 Jan 2025 23:03:09 GMT

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January 6th, 2025

sfxpierceton@aol.com (Dulcie Stevens) — Fri, 10 Jan 2025 23:02:36 GMT

Vacation.....

Fr. Daniel will be on vacation Monday, January 6 ^th – Monday, February 3 ^rd . There will be no weekday Masses during this time. Weekend Masses will remain the same. We pray for Fr. Daniel’s safe travels and safe return. Thank you so much to the priests of Sacred Heart in Warsaw and St. Charles of Borromeo for filling in during his absence.

Feast of the Holy Family

Sat, 28 Dec 2024 21:00:00 GMT

The invitation is extended....

The Holy Family composed of Jesus, Mary, and Joseph was Holy because God’s will was first in their lives. Or the feast of the Holy family, the Church holds up for our admiration and imitation the most perfect family that ever existed. The invitation is extended for us to see family as the ground on which the reality of love and virtuous living must be rooted. And the opening prayer asks the Father to help us “to live as the Holy Family, united in respect and love.”

St. Luke’s Gospel tells us how Mary and Joseph put aside their own plans in order to secure safety for the child Jesus. And, the Child Jesus’ behavior reminds us that sometimes one’s obligations to God can supersede natural family duties. Yet, Jesus participated fully and flourished in His family. He was subject to them and He kept the whole Old Testament law perfectly. The heart and soul of the Holy Family is mutual love and respect not relations of domination. Like Mary and Joseph, all of society should cherish its children, for just elders are the treasury of the past, so children are the hope of the future.

If we would allow the Holy Family to be the model for us in our struggle to be open, faithful and obedient to the Lord, then, we might find healing for the fragmented, fractured and disintegrated families in our midst. How might you show mere fully Christlike love in your family? The Holy Family is where you can be silent and still be heard, where we share, and love and grow together.

Nativity of Our Lord

Thu, 26 Dec 2024 22:08:06 GMT

"God is with us"

The Christmas season is a unique time of the Year. It is a happy time that centers on God, love, friendliness, family, friends and exchange of gifts. But the real meaning of Christmas is the Spirit that inspires all of these touching practices. We hear this meaning proclaimed a new in the scripture readings.

The dominant or central theme of Christmas is God-with-us, love and mercy of God for us that calls out to us for a response. The church throughout the world celebrates the light of the world, Jesus the Christ. As the Prophet Isaiah 9:1 said, “ The people who walked in darkness have seen a great light.” Again we gather to tell the ancient story “how the birth of Jesus Christ came about.” The church remembers and celebrates this Joyful Mystery of the Nativity of the Lord. “Behold the Virgin shall be with Child and give birth to a Son and They shall call him Emmanuel, a name which means ‘God is with us’” (Isaiah 7:14) . That is the part of the story we need to remember: God is with us! That is the part of the story we gather to celebrate: God is with us! This is Real Christ Mass!

A mother was explaining to her two small children who were frightened in the night lightening, that she is always connected to them by an invisible string. No matter where they went they were connected, and they were connected to one another and to their friends the same way. Love is the invisible string that connects us all and keeps us from ever being lonely. Jesus came to tell us about the invisible string that connects us with God, God’s love for us, And in Jesus we see our God made visible. Jesus comes to hang out with us: Are we ready to receive Him? We must give Jesus a home in our homes for only then can we give Him to others. As we celebrate this love of God, we must remember/not forget to thank Blessed Virgin Mary who first said “Yes” to God. Pope Paul VI said, “Every mother is like Moses. She does not enter the promise land. She prepares a world she will not see.” St. Mother Teresa said, “It is Christmas every time you let God love others through you.”

4th Sunday of Advent

Sat, 21 Dec 2024 23:15:00 GMT

Love is nothing without.....

Advent moves towards its climax, and the figure of Mary, the mother of Jesus, comes into focus. St. Luke presents her not only as one who is highly favored by the Lord and blessed among women, but also a personal embodiment of the poor and humble who looked to God for salvation and waited in hope for the coming of the Redeemer. Also, St. Luke points out how Elizabeth is aware of the presence of God in Mary, the Mother of Jesus: her response offers the challenge of becoming aware of the presence of God in our own lives.

How do we recognize the presence of God in everyday events? Or in our hectic busy or noisy world today? Recognizing the presence of God demands that we stop and reflect. God comes to each of us; each of us can find God in our daily lives. Because nothing is impossible for God, there is no room for fear or doubt If we keep faith with the truth that God can accomplish all things, including what is beyond our power and our comprehension, then our lives will be changed. We will discover a deep, inner source of peace, a willingness to say “yes” to God so that we can play our part in the divine plan.

Elizabeth welcomes God’s presence. She responds. God’s presence in our lives demands a personal response. The beauty of nature, experiencing the kindness of a friend or the joy of a child can reveal the presence of God. Like Elizabeth we can we can respond to God. The presence of God can also urge us to deepen our relationship with God and others. Our own actions and words can bear the presence of God to others. The one we await will surely come soon, and in his coming, all creation, including ourselves, will be renewed. How is God present to me now? Can you picture God’s presence? God –with-us, all the time. A relationship with God is a supreme treasure. It makes your life fit together by any measure. So, accept nothing without proof . Love is nothing without action. Sorry is nothing without change.

3rd Sunday of Advent

Sat, 14 Dec 2024 23:00:02 GMT

Gaudete Sunday

In the days when we had Mass in Latin, today was known as Gaudete Sunday. That means “Be Joyful”. The Liturgy continues to communicate that theme of joy with rose colored vestments and readings telling us to rejoice. Zephaniah tells the Hebrews there is no further misfortune to fear. St. Paul tells the Philippians to dismiss all anxiety from their minds. St. John the Baptist says there is nothing to be afraid of.

People flocked to listen to John the Baptist because he told them the truth, even though it involved criticism and challenge. The message of both the first reading and the Gospel is that God who saves draws close to us. When God is near, how do we react? Do we hesitate because of uncertainty or avoid because of fear? God comes to us out of love. God comes to us whether we are ready or not. Advent centers on expecting God to come.

Our response to this coming maybe joy. As St. Paul says, “Rejoice in the Lord always.” And, we can experience the nearness of God through the actions of others, nature, prayer or reflection. The smile of a friend, the listening of another, the presence of a loved one, the beauty of a sunset or the comfort of silence can reveal God. We may be able to “cry out with joy and gladness.”

After this response of joy or gladness, we ask the question of the crowd to John the Baptist: “What should we do?” The response in the Gospel to variety of people, e.g., rich person, tax collector and soldier, is straight forward: be generous and honest, as well as just and fair to others, be conscious of who you are and what your responsibilities, and perform them with care and unselfishness.

Each of us plays a variety of roles: We can serve others in these roles. Our challenge is to bring the good news “to the people” and to enable others to share the good news of a God who is near and cares for each person. Can you re call an experience of God’s presence that made you especially joyful. How did the experience change you? Always pray to have eyes that see the best in people, a heart that forgives the worst, a mind that forgets the bad, and a soul that never loses faith in God.

1st Sunday of Advent

Sat, 30 Nov 2024 22:00:00 GMT

As a new Liturgical year begins with Advent....

As a new Liturgical year begins with Advent, Jesus urges us to pay attention. Advent highlights waiting and expectation. When we wait for a person to come or event to happen, we prepare. Advent provides a time for each of us to renew the spirit of expecting God. To recall the cry of the early Christians: Maranatha-Come Lord Jesus. The message of the Gospel says, “ Be on guard.. be on watch.” One of the challenges of expectation is to become more conscious of how God comes to us in our everyday life.

God is present in creation, in the beauty of flowers, rivers and mountains and in the changing of the seasons. Our relationships at home, work and play can reveal the presence of God. In the events of our ordinary life, we can discover God. We may need to spend time reflecting and allowing God to become present to us. This waiting will need energy, attention, patience and time. In finding the presence of God, surprises may happen. We may discover the vast richness of God’s mercy, the immensity of God’s love, and the demands of God’s Justice. God’s presence offers hope.

Each of us is challenged to let God’s presence enter our lives and become a living symbol of God’s presence to each other. How do we invite God into our lives? How do we prepare for the coming of God? The best way is to keep our priorities straight and to pray. Dorothy Day said, “… When I visited Calcutta, I saw an unknown woman, vigorous and purposeful, feeding and caring for skeletonized human beings… So I asked the nun, whom they called Mother Teresa, and she told me, “each one is Jesus in a distressing disguise.” We became life-long friends from that day.” Choose to be kind every time. And who is helping you don’t forget them.

Solemnity of Our Lord Jesus Christ, King of the Universe

Sat, 23 Nov 2024 22:15:00 GMT

My Kingdom does not belong to this World.....

Today we celebrate Christ as our King. He’s not like any other king we have heard about as we studied history. Today’s readings can help us understand better the biblical theme of the kingship of Jesus Christ. Jesus in His wrangling’s with Pilate defines what His Kingship means: “My Kingdom does not belong to this world.. I came into the world to testify to the truth.” Both the first and second readings tell about the broad reaches of God’s Kingdom.

Daniel’s vision is physically expansive, covering all the earth as well as the heavens. The “Son of Man” receives all dominion and power from God forever. Majesty and power are emphasized. This image is also reflected in the second reading from the Book of Revelation: Jesus comes on a cloud and is the Almighty, the beginning and the end. Jesus, the faithful witness, has made us a royal nation of priests who serve. The focus is on service.

How difficult it was for the people of Jesus’ time to see and understand what Jesus was professing and inviting people to join. The idea of a ruler who serves was as foreign then as it is now. Jesus’ Kingdom still does not belong to this world. Instead, we are called to move from worldly ways and values into God’s way.

Because we live in this world as much as Daniel or Pilate or John, we have a limited understanding of what exactly God’s reign looks like. However, our entrance is through Jesus. Whoever is committed to knowing the truth hears Jesus and follows His ways of love and service to others. This Feast forces us to re-evaluate our notions of power and authority. How do you use your power and authority? How does the image of Christ the King comfort you? Or challenge you? How do you emulate Jesus’ power in your treatment of others? No matter how cool, talented, educated or rich you think you are, how you treat people tells everything about you. Always remember, integrity is everything.

33rd Sunday of Ordinary Times

Sun, 17 Nov 2024 00:00:00 GMT

Build a "guest house".....

As we rapidly approach the end of the liturgical year B, we are reminded that eventually all things will to an end and eternity will begin. In today’s readings, Jesus and the prophet Daniel speak of a time when the world, as we know it, will end. The physical order we currently rely on will disappear and we will have to look to God for new directions.

The prophet Daniel says, it will be a time of great distress. Jesus expounds and says that not only will there be many trials, but our own physical surroundings will fail us. Daniel promises a different kind of light to lead us then. The wise shall shine brightly and those who lead others to justice shall be like bright stars.

The descriptions are scary but we should be aware of the promises within them. Jesus’ words will not pass away. In times of such turmoil, we can cling to and rely on God’s word and the awareness that Jesus is among us. The letter to the Hebrews, reminds us that, in times of stress and upheaval, we have a spokesman at the right hand of God who loves us and died for us. The road is never easy, but we need never travel it alone.

C.S. Lewis in his book “Mere Christianity” published in 1943, he wrote, “It is since Christians have largely ceased to think of the other world that they have become so ineffective in life after death issues.” Remember, the world we know today can end in many ways…What are the things in your life that would survive such a change? How precious are those things to you now? Do you need to rethink your priorities? Pope Francis said, “At the same time, the heart makes all authentic bonding possible, since a relationship not shaped by the hart is incapable of overcoming the fragmentation caused by individualism… As Heidegger put it, to be open to the divine we need to build a ‘guest house’."

32nd Sunday of Ordinary Times

Sat, 09 Nov 2024 21:45:00 GMT

Giving....

Today’s scripture readings present us with two stories of widows with limited resources but generous spirits. In both the central figure is a poor woman, a trailer trash woman, alone, with little resources. Yet both women gave freely of what they had.

Our first reading will make more sense if we know that the events that are described in the readings happened during severe famine. We have to marvel at the faith of this widow. Elijah’s widow had a spirit of hospitality for the stranger. The Lord provided for Elijah’s need as the widow of Zarephath shares with him from her want. She gave and received a year’s supply of flour and oil for her generosity.

Jesus’ widow in today’s Gospel who gives from her poverty and not from power, privilege or excess, had a spirit of humility. Though she did not have much, she did not delay contributing from what she had. She recognized the call to give to God and she did not let the possibility that her gift might appear shabby next to others deter her. For her effort she received Jesus’ praise and attention.

The contrast with the rich is striking. They gave sizable amounts, but merely from their excess. It cost them little yet it made them appear great. Jesus dug under the surface, uncovered the injustice which was the source of their funds, and condemned them. God focuses on the purity of the gift, not on its outward appearance. The letter to the Hebrews reminds us that in Jesus, God became poor for us, offering himself to take away our sins. So, God offered up His greatest love for His great love of us. Like widows in today’s readings, we’re called to make sacrifices for others. When have you experienced the kind of hospitality Elijah received from the widow? The other of St. Mother Teresa, Drana, was a generous woman who used to care for an elderly neighbor who was savaged by alcoholism and covered with sores. “When you do good”, Drana told her daughter (Mother Teresa) “do it quietly, as if you were throwing a stone in the sea” If you have the power to make someone happy, just do it. The world needs more of that.

31st Sunday of Ordinary Times

Sat, 02 Nov 2024 22:00:01 GMT

Love......

The Jewish religious leaders at the time of Jesus would often discuss which of their 613 laws in the Torah was the most important. They asked Jesus’ opinion and Jesus answered that love is the spirit behind all of them. If we follow the command of love, we will keep the others. Just as Moses instructed the people to fear the Lord, to keep his laws and to follow and love God above all else; So Jesus gave us two commandments, the love of God, and the love of neighbor, to show that the two are inseparable. Jesus, by story and example, expanded the definition of neighbor to include not just one’s family and friends, but also one’s enemies, as well as those with whom one disagrees and those we dislike. Jesus loves us and wants us to love ourselves as we love God and neighbor. Love is a matter of what one does rather than what one feels.

Again, Jesus, by refusing to stop with the first commandment and by joining two directives, is saying that to follow Him is not just (enough) to be in a relationship with God. We need to also love ourselves and others. Salvation is not only between me and God but is lived out in community, with others and with myself. When we grow in love we are learning to reach out to others and this is a sign of maturity.

The letter to the Hebrews, our second reading reminds us that through the priesthood of Jesus, we are brought into communion with God who is love. Therefore, Jesus is available to us, and is always able to save those who approach God through him. Basically, love for God is a matter of giving God our trust, our time and our obedience. Jesus gave us a reliable measure of our love for God when he told us: “If you love me you will keep my commandments.” One 15 year old boy summed up the feelings of many youths when he gave this as his reason for helping others: “I feel simply must, because of a little voice in me called my conscience.” Draw a picture that represents why you are having a difficult time loving a particular person. The picture can be of how you see the person or the circumstances that are creating the difficulty. Show the picture to Jesus and ask him to help you learn the true meaning of love. St. Mother Teresa said, “I give what I have. If I have money, I use it, but if not I can still give of myself. I can give love and concern and that is what people need most.”

30th Sunday of Ordinary Times

Sat, 26 Oct 2024 20:30:00 GMT

New Title

Today we hear about a blind beggar who could actually see who Jesus is more clearly than the disciples and crowd who had been with him all along. The blind beggar is a model for approaching Jesus in faith. He persisted in his attempts to attract Jesus’ attention, even when others tried to discourage him. He told Jesus what he wanted; he was clear and specific, “I want to see.” And he believed in Jesus and his power. The blind man’s faith caused his healing. That faith was then strengthened by the encounter with Jesus. Thereafter, he followed Jesus up the road.

Just as Jesus restores the sight of the blind Bartimaeus, so Jesus approaches us even when we are blind. In our encounters with Jesus we are given the opportunity to express our faith. As a result, our relationship becomes stronger and it becomes easier to follow Jesus up the road, that leads to Jerusalem, and finally it leads to eternal life with God.

The letter to the Hebrews reassures us that we can have faith in Jesus, our merciful high priest, who speaks to God on our behalf. And the Prophet Jeremiah had foretold an age when God would deliver and gather his people, consoling and leading them. It is a prophecy of comfort in times of distress, a promise of a better future. And, Jesus coming has inaugurated that time.

There is a story about Satan’s decision to go out of business. He announced there would be a sale to all his tools. One by one they were sold to the other devils until only one remained- discouragement. Satan refused to sell it. When he was asked why he so refused? Satan answered, “ Because if I ever decide go into business again, that is the one I would need most of all; for, once a man is discouraged, I can do as I please with him.” Discouragement is one of man’s worst enemies, and Satan certainly knows this.

29th Sunday of Ordinary

Thu, 24 Oct 2024 18:22:12 GMT

New Title

Today’s readings describe leadership as the service of others and portray Jesus as the best example of it. In scripture, “cup” and “baptism” are sometimes images of suffering. The prophet Isaiah spoke about the suffering servant; which basically refers to Jesus Christ. Isaiah foretold that the servant would give his life as an offering for our sins. The goal of Jesus life and death was not power over others but rather the service of others.

Jesus invites us to come and follow him. And, just as James and John did, we shall experience what it means to follow Jesus. We will daily discover opportunities to give our life for others. And we shall feel pain. Yet, the letter to the Hebrews, our second reading offers us hope for such occasions. Because, Jesus experienced such things more than we do. By living among us Jesus has made God approachable. We can ask for and received mercy and favor and help in times of need.

Being a servant does not mean allowing people to walk over us. Jesus was not afraid to stand up for himself. A parent who always let their child have his own way would be doing a disservice to their child. A teacher who would let a student bet by with cheating or not doing their world would be a poor servant s well as poor teacher. In other worlds, being a servant to others does not always gain us popularity. Jesus knew he was making a lot of enemies by the work he was doing. He was, nonetheless, ready to lay down his life in order to serve other, even when people ignored him. Misunderstood him, didn’t appreciate what he was doing or hated him for it.

As Christians we are called to be givers. When we serve those in need. we represent the approachable God who calls all. St. Thomas Aquinas said, “Happiness is the attainment of the Perfect good. Whoever, therefore is capable of the perfect good can attain happiness.” Some years ago a friend attended to his friend who was dying of cancer. He dealt with his suffering with a great deal of peace. He told his friend one of the things that gave him peace was that in life he always tried to give more than he had taken. G.K. Chesterton said, “You matter and I matter, That is the highest theology.”

Today is World Mission Sunday, and also we need your help for Hurricane relief special collection. Remember the pastor who told his parishioner: “I have good news and bad news. The good news is that we have all the money we need. The bad news is, it’s in your pockets.”

28th Sunday of Ordinary Times

Sat, 12 Oct 2024 21:30:00 GMT

Jesus Responded two-fold.....

Today’s readings offer us surprising teachings about money. When offered the choice between true knowledge or riches, Solomon, the author of the book of Wisdom, prays for wisdom of heart. He prefers God’s wisdom to any earthly possession. When given the choice between following Jesus or remaining attached to his material wealth, the young man chooses his possessions. When Jesus looked at the young man, he spoke only a few words. Those words clearly affected the young man with the power of God’s word as described in Hebrews, our second reading today. They penetrated and laid bare the difficulty the young man was having with Jesus’ call. And the young man “went away sad”.

The disciples became very concerned with the apparent impossibility of salvation. Jesus’ response was two-fold. The invitation is gift, surrounded by love. When Jesus spoke to the young man, Jesus looked at him with love. The call of God’s love is strong; once accepted, it becomes so strong that one is willing to give up even family to follow Jesus and the Gospel.

God’s word challenges us to be attached to Jesus’, and to Him alone, even in the midst of worldly oppositions. This gift is a two-edge sword. The ways of Jesus cuts through the world’s ways. And the world objects with violence, ridicule and derision. And if we detach ourselves from these earthly riches, we will be able “to pass through the eye of a needle… and enter the Kingdom of God.” Jesus, however, promises much good and the greatest gift of all, everlasting life, to those who follow.

Today, what do you want most in life? The most entertaining or fascinating thing is not always the most satisfying. A successful business man and a father of seven children advised his children, “If you want to be happy, to have peace of mind, Just count all the things you have that money can’t buy.” Recently, I read a book entitled, "The Road Less Traveled,” by Scott Peck, a Psychiatrist. He wrote: “Our emotional well-being and personal growth are often determined by our ability to face what is difficult instead of skirting around it.”

27th Sunday of Ordinary Times

Sat, 05 Oct 2024 21:30:00 GMT

Keep Active. Trust in God....

Today’s scripture readings center on our call from God toward perfection. In Genesis, God was creating a new and pure world, a world before the fall, a world of harmony and love. Jesus by His coming, recalls that Perfection created by God. He returns again to the indissolubility of marriage and uses children as an example of purity of heart and soul.

In Judaism the dissolubility of marriage was accepted practice and was traced back to the law of Moses (Deut 24:1-4).But Jesus reminds us of the big picture of what God intended marriage should be. His radical teaching on indissolubility of marriage got him into cultural trouble with the Jewish people, because he encouraged the husband to regard his wife as a partner and not a possession. Jesus attempts to restore marriage to the position it ought to have and see woman in her rightful and dignified position as man’s equal, and not a trash.

Today, we still live in an imperfect time. We still have much to learn. But Jesus has come to teach us and set us free, if we are willing. All were welcome around Jesus. Jesus spoke to Pharisees and children alike, He ate with sinners and leaders, He invited rich and poor, men and women together around him, He touches the unclean and healed the sick. And, the Letters to the Hebrews indicates that Jesus suffered and died for us so that we could live a new life and a new hope.

We all know people who have been through divorce. Bring one such person and hi or her hurts and worries before Jesus. Tell Jesus your concerns about him or her and ask Jesus to take care of that person. When asked about marriage, One man said, “I better not say anything. I’m a married man.” One wife said, “It depends on the day whether I’m for it or against it.” One widow said, “Enjoy it while you can.” On the eve of their 70 ^th wedding anniversary, a couple were asked their advice on how to live a long and happy life in marriage. Here are four rules they came up with: Keep active. Be temperate. Trust in God. Take a nap every afternoon.

26th Sunday of Ordinary Times

Mon, 30 Sep 2024 20:11:15 GMT

God has Gifts to Bestow...

Two of today’s readings remind us that God is not limited by our restrictions or short sightedness. God moves where He wills, bestowing gifts for the good of all. God chooses whom He wills,with criteria frequently different than ours. When Moses took some of the gift God gave him and passed it on, the elders who were meant to receive the spirit did so weather present in the tent or left behind in the camp. When Joshua complains about Eldad and Medad, who were prophesying outside the camp, Moses does not agree and proceeds to wish that all of God’s people might prophesy. Likewise, the power to expel demons in Jesus’ name was bestowed on one, not of the disciples, who was using Jesus name. When John complains about this, Jesus comments that “Whoever is not against us is for us.” God today has gifts to bestow. We should be vigilant in encouraging such outpourings of God’s Spirit. Just as Moses and Jesus are able to see god in surprising places and persons, so both attest to the fact that no one can claim a monopoly of the Spirit’s charism or wisdom.

In the second reading, St. James is speaking of sin when he talks about social injustice and lack of concern for those in need. And, when Jesus tells us or warns us to get rid of evil in our lives now. He does not want us t literally cut off parts of our bodies, but he is telling us even if something is near and dear to us, if it causes us to sin, we must not delay in changing things around. He emphasizes this with regard to leading little children away from God, not teaching them right, giving them bad example or even abusing them. Sin is a decision to do something God has forbidden. There is an old story of “the temptation” A married lady who went out shopping one day and when she returned home she brought with her a beautiful dress. She showed it to her husband who almost had a stroke when he heard how much it cost. She agreed with him that it was very expensive, but she said she tried it on and she looked so beautiful in it she couldn’t resist the temptation to buy it. Her husband told her you should have said, “Get behind me, Satan.” She said that ‘s exactly what I said, and Satan said “You look fabulous from back here, too!” We must resist the temptation at all times, no matter how something is attracted to us. What talent would you like to develop which could be used to help others? Ask God to give you that gift.

24th Sunday of Ordinary

Sat, 14 Sep 2024 21:30:00 GMT

Does this please God?

Today’s first reading from the prophet Isaiah describes how God’s Servant would encounter resistance, Persecution, and martyrdom, and how God would stand by him during all his trials. And we hear Jesus predict in today’s Gospel that suffering, death and resurrection are ahead for him.

Jesus asked his disciples, “Who do you say that I am?” Peter said,

“You are the Christ, ie., you are the Messiah, the long awaited savior.” Peter could recognize Jesus as Messiah, but he really had only a limited idea of what Messiah meant. Jesus instructed them that it meant Jesus would have to suffer if he were going to save the people, and idea Peter rejected and for which Jesus severely reprimanded him. Jesus challenged them to rethink their definition of “Messiah”, not as a powerful and glorious savior, but as a suffering Messiah. They still have to learn about the mystery and the power of the cross.

It is this problem of suffering that is precisely where a lot of people lose faith in God or lose faith in Christ. Like Peter most of us want a Messiah who will take away our problems, not one who has to suffer and who tells us to take up our cross if we wish to follow him. What Jesus is telling us is that following him will make our crosses in life lighter and easier to bear. In this we will be saved. In March 1996, Seven Trappist monks were cruelly slaughtered in Algeria in North Africa, victims of religious fanatics. The local bishop Pierre Calverie, gave the homily at the funeral of these martyrs. A few months later this bishop himself was murdered by the same fundamentalists. While he preached, his own death was imminent. Was he aware of this? In this homily he said among other things: “If Christianity distances itself from the cross, its content and strength are lost to a certain extent…” We must be willing to hold on to our faith even in the face of death. St. Thomas Aquinas speaks of one thing we hate and on thing we fear, “We can hate truth because it means a change. We fear goodness because we like to keep our own standards…We do not ask ourselves “Does this please Christ?”, but “Does this please the world?”

23rd Sunday of Ordinary

Sat, 07 Sep 2024 20:30:00 GMT

In today’s first reading, the prophet Isaiah is speaking to God’s people during their captivity in Babylon: “Be strong, fear not! Here is your God, he comes to save you.” God’s salvation is expressed in terms of healing the blind and the deaf, the lame and the mute. The reading prepares us for the Gospel where Jesus heals a man who was a deaf mute. Jesus’ healing work was a work of compassion, but it also announced in a dramatic way God’s saving presence among his people. In our own times of trial, we need to remind ourselves over and over again of these words of Isaiah: “Here is your God, he comes to save you.”

Notice in today’s Gospel, the deaf man’s friends brought him to Jesus and begged Jesus to lay his hands on him. We need good friends and people in our lives who can lead us to Jesus by their faith and sometimes we have to be the person who leads others to Jesus. Jesus has a sacramental style in his healing. He uses words, materials, and actions. He utters the Aramaic word “Ephphatha” which means "be opened”. Ephphatha was retained to emphasize Jesus' mysterious power. He uses spittle. In those days, spittle was believed to have curative quality. His actions included looking up to heaven and touching the man’s ears and tongue. Looking up to heaven implies that the healing comes from God. Once the deaf man could hear clearly, he could also speak clearly. Notice when Jesus healed the man he took him aside, away from the crowd. We need to get away from the crowd or noisy world. each day to spend a little while in silence with our Lord. Jesus helped this man to hear, and in doing so he shows us what his primary mission was, to teach us how to hear and how to listen to God. We need quiet time. St. Mother Teresa of Calcutta said, “ In the silence of the heart of God speaks.” What does this mean to you?

22nd Sunday of Ordinary Times

Sat, 31 Aug 2024 21:00:00 GMT

Three sorts of hypocrites.....

In our first reading today, God’s people, after their escape from Egypt, are getting close to crossing the Jordan and entering the Promised Land. Moses was still with them and he knew he would die before they crossed the Jordan. So he had some last words instructing and encouraging God’s people before his departure. In essence he is telling them that God loves his people and he wants them to prosper. They will do so only if they keep God’s Laws. This passage fits well with the second reading from St. James which tells us to be doers of the word and not hearers only and it leads into the Gospel where Jesus reminds us that the essence of all law is love.

Today's Gospel addresses the question of external practices and internal faith. The Pharisees criticize Jesus and his disciples for not following the Jewish ablution rituals. But, Jesus fires back at the Pharisees and scribes and calls them hypocrites. Jesus says, “You put aside the commandments of God to cling to human traditions…”Jesus points toward examination of our inner motives. Jesus warns that it is not external observance or lack of it that determines one’s relationship with God, but a heart that is ever being transformed by divine love, which becomes visible in concrete acts. Just as St. James indicates in today’s second reading.

In some early Church writings we are told that the model Christian wears the belt of truth, the breastplate of justice, the sandals of peace, the shield of faith, the helmet of salvation and the sword of the Spirit God’s word. Theses practices (qualities) must come from the heart. The model Christian is a person of integrity. Maintaining integrity is a lifelong project. Our external behavior must flow from internal conviction and life if we are to be authentic. Practices that flow only from habit, tradition or law, that is, external criteria, destroy integrity. Jesus came to us, not because we’re perfect, but because we need his help to please God. He will help us if we ask him. What Jesus wants to do is to fill our hearts with his love. Out of this love he desires that we love and serve God and treat one another in a kind and loving way. Recall and experience in your life where your internal self was miles(away) from your external expression. How did you feel that time? What did your friends say? What impact did you make? In the volume of his morning homilies, Pope Francis speaks of the three sorts of hypocrites whom Jesus often reproached, “Intellectuals with insight, moralists without kindness, and museum pieces without beauty.”

21st Sunday of Ordinary times

Sat, 24 Aug 2024 20:45:00 GMT

Do You Trust Jesus?

For five weeks now our Gospel reading has been from the beautiful sixth chapter of St. John. The sixth chapter began with Jesus feeding a great crowd with just five loaves of bread and two fish. We hear in today’s Gospel that many of Jesus' disciples chose not to follow him after his teaching on the Eucharist, the bread of life, which was himself. The Gospel describes various reactions to Jesus’ words (teachings) on “eating his flesh and drinking his blood.” The response of many disciples is negative. “This is intolerable language. How could anyone accept it.” They wanted intellectual answers, answers they could understand. Their faith was too shallow. They did not trust Jesus. Yet, Jesus did not compromise or water down the difficulty of his teachings. Instead, Jesus addressed the twelve: “What about you? Do you want to go away too?” The Apostles were just as puzzled; they did not understand either. But because they loved Jesus, they believed, they accepted him without understanding. Peter says, “Lord to whom shall we go? You have the message of eternal life, and we believe…” When we believe something we cannot understand or we cannot prove, when we believe it simply because someone we trust told us, we call that faith. This was the faith Peter showed us.

Just as Joshua is today’s first reading challenged God’s people to reaffirm their covenant relationship with Yahweh. “Decide today whom you will serve.” So, Jesus. The new Joshua, challenges us to decide today about living to receive His Body and Blood. Will we receive him in repentance, joy, and love? We cannot really understand how Jesus is present in the Eucharist. However, when we make our act of faith, we are bonded to the Lord in a loving, life-giving way. Recall an experience where you did not understand what was going on. You had some insight, but much more evaded you. How much did you accept or reject? How much did your relationship to the speaker affect your decision? St. Francis de Sales instructs his followers, “ To be who you are and be it well.”

20th Sunday of Ordinary Times

Tue, 20 Aug 2024 17:22:51 GMT

There is a desire in each one of us to be one with another. This hunger can only partially be filled by human intimacy. Ultimately, rest and peace come only when we enjoy union, communion with God. When we enjoy this communion, we experience ourselves as really real, fully alive.

Today we hear in the Gospel one of the most important reasons why we are all here, to be fed by the body and blood of Christ. It is food that promises life eternal. Jesus is our most profound link with God. When we are in communion with Jesus, we are in union with God. Coming to him is the way to a wisdom which is beyond this world. Jesus is telling us there are some things we cannot see on our own. But if we allow ourselves to be guided by his word, it will make our life more wonderful and it will be guided by his word, it will make our life more wonderful and it will be forever. He invites everyone to come to him to be enlightened. Because, with his light we see further-into eternity. A shortcut to this wisdom he offers us is the Eucharist. Jesus replies to the unbelievers, “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” The Eucharist is a way of life by which we allow ourselves to be constantly nourished with Jesus’ body and blood.

The book of Proverbs in today’s first reading, reminds us that the Eucharist is also wisdom’s banquet. In antiquity or ancient era a banquet was an occasion to share wisdom, with food and drink for both body and soul. The practice survives in our word symposium, which means literally “drinking together”. We call a person “wise” who can see beyond the obvious. We all know that wisdom involves more than innate ability; it is that. St. Augustine; Later in his sermon on Eucharistic food, he sums up his theology with, “Be what you can see and receive what you are.” Every time we partake of the Eucharist, we are reminded whose body we are. Just as Jesus shares his life with us, so Pope Francis urges us, “I want to ask you to walk together, and take care of one another…We need to see the light of hope and to be men and women who bring hope to others.”

19th Sunday of Ordinary Times

Sat, 10 Aug 2024 20:45:00 GMT

Faith & Externals.....

Today’s first reading describes both the physical and spiritual hungers of the prophet Elijah, and how God gave him a special food. Having escaped King Ahab and Queen Jezebel, Elijah finds himself exhausted, hungry, and deeply depressed in the desert regions of Southern Israel. He begs for death. but God provides food and drink for him, to strengthen him for the journey to Mount Horeb (Sinai), is the mountain where God gave Moses the Ten Commandments and other stipulations of the covenant.

In today’s Gospel, Jesus proclaims Himself to be “the bread of life.” Jesus tells us he is the bread that will strengthen us on our journey through life and into eternal life. But some Jews are in a state of illusion. They say, “ You are a mere man, the son of Joseph…” They Judge Jesus from mere externals. Because of their negative feelings toward Jesus, they have closed minds. They have already decided who Jesus is, a mere man. They will not accept Jesus’ true identity. To accept Jesus beyond externals requires faith. Faith sees beyond externals.

Throughout the centuries and today, Catholics and other Christians have believed that Jesus is really present in the Eucharist. In a sense, the bread we eat, the wine we drink, is an illusion. OUr human eyes see only bread and wine, only externals. Through faith, we go beyond externals and recognize the presence of Jesus in the Eucharist. Elijah didn’t know what was in those baked cakes. In faith, he ate them and began his journey to Mount Horeb as the Angel directed him to do. We have been told what is in the food Jesus offers us, that it is Jesus Himself. WE just have to do what the Angel told Elijah: “Get up and eat, else the journey will be too long.” We need the strength this meal gives us as we make our journey to eternal life. Have you ever judged a person from mere externals and later discovered you were not even near to knowing the real person? What did you learn from this experience? Does this experience help you to believe in the Real Presence?

18th Sunday of Ordinary Times

Sat, 03 Aug 2024 21:00:00 GMT

As We Go Through Life......

As we go through life, most of us spend a lot of time on temporal and passing things. At some point in our life, we may place great value on worldly materials, money, career, education, or physical pleasure. As we go on in life, these values usually wear out or become meaningless. WE outgrow them and replace them with more meaningful ones.

In today’s Gospel, we hear how the crowd challenged Jesus to give them a sign in order for them to believe in him. But Jesus fired back when he said, “ You are looking for me not because you saw signs but because you ate the loaves.” Jesus was trying to lift their thinking from a worldly, material level to a more spiritual level. Jesus Challenges them to deeper conversion. He invites them to shift their expectations from outward signs to inner transformation. He told them not to work for food that perishes but for food that endures for eternal life. To come to Jesus and believe in him requires letting go of familiar habits, and risking an unknown future. Just as the Israelites in today’s first reading, crossed the desert and entered the land of freedom to which God led them through Moses; So, the crowd in the Gospel crossed the sea of Galilee, in search of Jesus, the bread of life.

This Struggle of conversion-metanoia is still going on today. Each one of us is called to conversion and faith. We must give “Jesus, the bread of life”, priority over mere physical bread. We see it all the time: a child tries to wrap his arms around too many toys, and as a result, loses everyone. Whenever something rules over you, you need help. God knows what we need. He’s offering it to us right now, at this moment. Father Pedro Arrupe, former Superior General of the Society of Jesus Throughout the World said: “Nothing is more practical than finding God…..What you are in love with, what seized your imagination, will affect everything. It will decide what will get you out of bed in the morning, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything.” St. John Paul II said: “Simplicity and self-denial must be the characteristics of followers of Christ.”

17th Sunday of Ordinary Times

Sat, 27 Jul 2024 20:45:00 GMT

A Call to us as a Eucharistic people to feed the hungry....

Were you ever in a situation where there was not enough food to go around? It may have been a family situation or a social function. What was your attitude? or, How did you deal with the situation?

Today's readings recall God’s infinite power of two extraordinary acts of feeding hungry crowds, one by Elisha and one by Jesus. In the first reading, Elisha places twenty loaves of barley bread before 100 people and manages to feed them all. More remarkable still is the presence of leftovers. And, In the Gospel, Jesus finds Himself, the Apostles, and a large crowd of people in a situation of food shortage. The only food they had among them was five barley loaves and two fish. Yet, with five barley loaves and a few fish, Jesus feeds over 5,000 people, He miraculously fed them and still has twelve baskets of leftovers. Both readings urge us to take extraordinary actions to meet an urgent need, especially the needs of desperate people in our midst.

St. John tells this story in a way that reflects the Eucharist. Jesus wants to feed us with the bread of life, eternal life. St. John's Gospel refers to this miracle of feeding the multitude as a “sign”. Like any sign it points to something else. The abundance of bread which nourishes the five thousand is both a sign of the abundance of life in the Eucharist and a call to us as a Eucharistic people to feed the hungry. We might be the exact answer to someone else’s prayers when we reach out. When God chooses to us we can do great things; just as, with Jesus’ help, the little food the boy in the Gospel offered was enough to feed a multitude of people. The 12th century Jewish philosophers, Maimonides noted that one of the highest levels of generosity is attained when one gives to those who do not even know the giver. The great saint of charity, St. Vincent de Paul, wrote to a friend in 1648, “We cannot better assure our eternal happiness that by living and dying in the service of the poor, in the arms of providence, and with genuine renouncement of ourselves in order to follow Christ.” And, He told his closest collaborator, Louise de Marillac: “ In the name of God, let us not be surprised at anything. God will do everything for the best.”

16th Sunday of Ordinary Times

Sat, 20 Jul 2024 20:00:00 GMT

Today’s Gospel pictures the Apostles returning to Jesus dead-tired from their mission of preaching the Good News. Their services were in such great demand that they didn’t even have time to eat. Jesus invited them to come with him to a lonely place so that they could rest a while. He wants to be with them, to encourage and strengthen them. They took a boat to a secret place. But the people, like sheep without a shepherd, reached the secret place before Jesus and the Apostles. When Jesus stepped ashore, he saw a large crowd waiting for him. Jesus, filled with compassion, took pity on them. In his tiredness, he surrendered his own comfort or vacation plans and set about teaching them at length. He shows what a good shepherd is and does.

Pope Francis in his address to the Roman Curia on Holy Thursday, he said: “I want shepherds with the smell of sheep…. and a father’s smile.” This smell, like all strong odors, clearly evokes many images, but the main one, the one that needs to be “smelled”, is without a doubt that of pastors who shepherd their sheep and not themselves; JUst as the prophet Jeremiah in today’s first reading, denounces the Jewish kings and leaders as useless and evil shepherds who cared only about themselves.

One of the important messages in today’s readings is that in love our Lord leads us, by teaching us and appointing others to teach us. But we need to listen, and we need to keep on listening. Through baptism, Christians today are engaged in the same ministry as the Apostles. Being a witness for Jesus and Gospel values can be very exhausting. The Gospel minister needs time to rest. But even while we rest, someone needs help.How will we respond? A 91 year old man told a short story of his spiritual exercise: that he began each day by prostrating himself for ten minutes with the palms of his hands open. In doing so he gave his whole day to the Lord and accepted everything that God would send him. What impressed me very much in this man was how flexible he remained in his old age, and how easily he could adapt to the unseen. I assume that the secret of his availability lies in the first ten minus of his day. G.K. Chesterton said, “Angels can fly because they can take themselves lightly.”

15th Sunday of Ordinary Times

Sat, 13 Jul 2024 21:00:00 GMT

Most of us have been sent on an errand. A mother sends her child to the store to buy some groceries. A teacher sends a student home with a message. persons doing errands are sent by someone; they do not go in their own name. It is the message of the sender that must be delivered. The carrier need not know the details of the message or its consequences. The carrier must have the commitment necessary to get the message delivered, even if it costs.

In today’s readings, we are confronted with God’s mysterious call to us and how we should respond. We hear how God sent Amos to Israel in the north to preach repentance, and how Jesus sends out his Apostles on mission and warns them that their message will not always be well received. They are to bring the good news of Jesus to others. Jesus gives them the necessary authority to speak in his name. He instructs them to travel light. All they need is the message. their creaturely needs will be cared for by the hospitality of those who receive the message. He sends them in pairs for mutual support and to “sacramentalize” the love which they are preaching.

Through baptism, we too, like the Apostles, Paul and Amos are mandated to be messengers of the good news. The same criteria apply. We are authorized by Jesus: We are to travel in pairs; to travel light. We can expect hospitality from those who accept Christ’s message. This is the mission to which you are called for which you are preparing. Above all, we are called to holiness, and we can’t get holy unless we pray. Does prayer have a place in your life even in the face of suffering or life’s stressful challenges? The holy man of Dublin in Ireland, Matt Talbot, was so conscious of God’s will and Our lady’s Powerful intercession that he wrote in one of his many books, “ Three things I cannot escape: “The eye of God, the voice of conscience, the stroke of death.” In another book he wrote, “Oh, Virgin, three things I beg of you: The grace of God, the presence of God, the Benediction of God.”

July 13th

Fri, 12 Jul 2024 17:45:00 GMT

Happy Anniversary & Congratulations!

Happy 33rd Anniversary of your ordination! May you have many years ahead of you in service to our Lord. Congratulations on your recent incardination to the Diocese of Fort Wayne-South Bend. Our parish is very grateful of your service to our Diocese and parish and we look forward to having you around for many more years!

14th Sunday of Ordinary Times

Fri, 05 Jul 2024 17:35:32 GMT

Rejection can Flow from Jealousy or Envy.....

One of the most painful experiences we can have is rejection. Others reject us or we reject them for a variety of reasons. Rejection can flow from jealousy or envy. Often those who challenge us to live more virtuous lives are rejected. We hear about it in today's first reading. God cautioning Ezekiel that as a prophet he would not have an easy job of it. And, in the Gospel, Jesus is met with misgivings and rejection by his own people.

Sometimes we think we know someone and we really don’t. When Jesus began his public ministry, He worked many miracles and gave many profound teachings. When Jesus cured the man with the withered hand on the Sabbath, the Pharisees and the Scribes rejected him. When Jesus gave a profound teaching in the Synagogue in Nazareth, his relatives and townspeople rejected him because they believed he was only a carpenter. Their minds were so closed that it prompted Jesus to say, “A prophet is only despised in his own country, among his own relatives and in his own house.” Because of their closed minds and their rejection of Jesus, they never did find out who he really was, the living Son of God. They rejected the best that God gave them. So, “he was not able to perform any mighty deeds there…” The message is obvious: a lack of faith actually prevents God from helping us as he would like.

Today’s readings remind us that Ezekiel, Paul, and Jesus, are God’s chosen prophets. Each was a rejected prophet who faced opposition from those who at least in retrospect, should have accepted and honored them.

There are many people today who, like the people in the days of historical Jesus, continue to reject Jesus. Rejection is caused by sin and fear, ignorance and insecurity. People with closed minds are easily prone to reject Jesus when he comes to them in new ways. In your personal life, Have you experienced rejection because of misunderstandings? How did you feel? Can you forgive the people who reject you? G.K. Chesterton said, “ I do not believe what I believe because some things point to it, I believe what I believe because all things point to it.” Franz Werfel, in “The Song of Bernadette”, wrote: “For those who believe, no explanation is necessary: for those who do not believe, no explanation is possible.”

13th Sunday of Ordinary Times

Sat, 29 Jun 2024 21:00:00 GMT

Touching is a beautiful means of communication....

Touching is one of our basic human senses. We touch others and others touch us in many different ways. Touching is a beautiful means of communication. By our touch we can communicate comfort and support. We can communicate love and affection. In these and many other ways, God is reaching out to us with his love and healing.

In today’s Gospel, the word “touch” or its equivalent is used at least six times. Jairus says, “ My little daughter is desperately sick. Do come and lay your hands on her.” The woman suffering from a hemorrhage for twelve years believed that by touching Jesus’ cloak, she would be made well again. When the woman touched Jesus’ cloak, she was healed, but Jesus experienced power going out of him. It was through touch that the life of Jesus was communicated to the woman and healed her. Jessu also took the dead child by the hand, that is, he touched her, and she was restored to life. The Gospel is about events that touch all of our lives at one time or another, events that frighten us all: illness for which there is no cure and death. Jesus came to tell us “do not be afraid, just have faith.” Jairus is encouraged to have faith, and the woman is praised for her faith.

Today God continues to communicate himself to us through the humanity of Jesus. When Jesus touches us and we touch Jesus, we are healed of our sin and ailments and are made one with the Father through him. This happens especially in the sacraments of reconciliation, anointed of the sick and the Eucharist. Quietly, describe an experience of a life-giving touch which strengthened you and gave you a sense of unity and belonging. What emotions were involved?

A kindergarten kid was asked, what makes her grandmother special? Her shy-smile widened, and she sat up a little straighter: “She helps me with my homework when I need it and she also plays with me.” Pope Francis said, “ God created us to be a source of hope for others - a true and attainable hope.” Jesus is our special brother and friend. He touches and heals us through the sacraments.

12th Sunday of Ordinary Times

Wed, 26 Jun 2024 19:08:32 GMT

What Does this Mean to Me?

Today’s scripture reading reminds us that we are in the midst of storms. We hope for safety and rescue. For a life without hope can go astray and be lost forever.

The parallel in today’s readings from Job and from Mark are linked by the responsorial Psalm: in the midst of the storm, we cry out fear, in faith, in hope. The Psalm verse is remarkable in its imagery of storm: Give thanks to the Lord, His love is everlasting. it reminds us that in the midst of our life’s storms, that the Lord is very present and very much our protector, if we but turn to Him.

Our lives individually and as a community come upon some difficult times. Our faith may be challenged by some almost unanswerable questions. Relationships and harmony may be devastated by anger, pain, guilt, unforgiveness, selfishness. We all deal with storms. One of the most amazing experiences about storms in nature is that they come to an end, despite some damages. There is strength that comes from having survived only on our own strength. Prayer in the midst of our storm gives us strength because it helps us remember who we are, beloved people of God, and where our strength truly is, with God. The voice of God addressing the job and the voice of Jesus calming the storm both assure us of God’s presence and power in our lives.

Recall a time of difficulty in your life, a storm on your journey. How did the storm arise? What have you learned? An alert bus driver shot this friendly question at a man who was grouchy with him and his fellow passengers: “Did you quarrel with your wife this morning?” “Yes,” the man admitted with surprise. “That’s your private affair”, the driver quietly remarked, “ Why make it public?” “Sorry”, the passenger said— and smiled. St. Mother Teresa said, “In the silence of the heart God speaks.” What does this mean to me?

September 12, 2023

Tue, 12 Sep 2023 13:00:00 GMT

Lk 6:12-19

Jesus returns to the mountain to pray. Perhaps this time with his Father is in anticipation of and preparation for his calling from his disciples The Twelve. The number is significant in that the Apostles will lead the renewed Israel.

God of the Apostles, animate your holy Church, those who lead and those who follow, to give witness to your love and mercy.

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Prayer transforms

Tue, 12 Sep 2023 07:00:00 GMT

“The object of prayer is of secondary importance; what matters above all is [the] relationship with the Father. This is what prayer does: it transforms the desire and models it according to the will of God, whatever that may be, because the one who prays aspires first of all to union with God, who is merciful Love.” — Pope Francis

Reflection : Is your primary motivation for prayer to deepen your relationship with the Father? What do you believe God’s will for you is? If you are uncertain, how might you discern what will lead you into union with God?

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The Good News leads to seeing with eyes of faith

Mon, 11 Sep 2023 12:00:00 GMT

What really matters? Most of us have had an experience that causes us to ask this question. Our lives are filled with activity, much of it necessary, some of it surely not. On most days many of us feel we have little time for anything beyond a quick prayer, a fast-food meal, and then total collapse at the end of the day (yet statistics indicate we seem to find endless hours to watch television). And then something happens: a death or diagnosis of serious illness; a natural disaster that takes with it human life and property; unemployment or underemployment affecting physical, emotional and spiritual well-being. That “something” may happen to us, to someone near us, or to someone around the world, but in that moment, as circumstances suddenly change, our perspective is changed as well, and we may ask, “What really matters, after all?”

The Good News of Jesus Christ focuses our attention beyond the mundane, toward that which is of lasting value. When our lives are directed by our relationship with the God of Love, we order our actions, words and attitudes to reflect that Love. That is the real meaning of our life in Christ, and the call of disciples and stewards. By seeing with the eyes of faith, we gain holy perspective and realize that our stewardship of life, time and resources is the means by which we show Christ’s love in the world.

This article comes to you from Grace In Action ( Our Sunday Visitor ) courtesy of your parish or diocese.

September 11, 2023

Mon, 11 Sep 2023 07:00:00 GMT

Lk 6:6-11

The Pharisees are now actively looking for reasons to find error in Jesus’ ways. Jesus knows and moves forward demonstrating who he is by what he says and does. Jesus tells his critics that an observant Jew should know not to do the good that can be done, in this case healing, is evil.

We praise you Lord God for showing us what doing good is and giving us the grace to act in accord with your will.

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Big “T” traditions

Mon, 11 Sep 2023 07:00:00 GMT

Traditions are important to families. Singing the family birthday song, making grandma’s banana bread, praying in a special way at holiday meals — traditions are the foundation on which strong families are built. Likewise, the Church was built upon the rituals and traditions of the apostles and the early Christian communities. This body of ritual and teaching is called Tradition (with a capital T), and it serves as a unifying force in the Church today. This Tradition is so important that the teaching office of the Church, called the magisterium, safeguards it.

We believe that that sacred Word of God is found in both Scripture and Tradition. In fact, the Tradition of the Church was in place before the Gospels were even written. It’s true! We practiced our faith long before we wrote about our faith. The first Christians were already meeting together, mostly in homes, celebrating the Eucharist, sharing the teachings of the apostles and encouraging one another at the time the New Testament was written down. This was the beginning of St. Paul addressing his letters to these early Christian communities.

Those who argue that Scripture alone should be the source of Christian teaching fail to recognize that in the first several centuries of the Church there was no “Bible” in the form we have today. Early Christian communities read from the Old Testament writings, the prophets and from the letters from leaders like Peter and Paul. The earliest writings in the New Testament reflect the belief and practice of the early Christians as the Holy Spirit guided the Church and her leaders. If we truly wish to understand Scripture, we must understand the context in which it was written — the Tradition of the Church.

FAITH AT HOME

Traditions that are handed down through the generations serve not only as the foundation for our faith historically, but are also a vital part of our faith today. Especially through the family, called the “domestic church,” we pass the teachings of our faith on to the next generation, in the words we say, as well as our family rituals and the way we live our daily lives. Today it is important that children and adults alike learn and experience the teachings of our faith in context — in the Christian community of the parish and the home.

Cultivate your family’s faith at home by practicing Sabbath. Make it known that Sunday is a day devoted to family. Be intentional about planning a day of rest and renewal together. Begin with Mass. Prepare a meal together. Share prayers and conversation. Turn off the television (and the computer and MP3 player) and listen to each other. Leave room for silence. At the end of the day, thank God for your family’s blessings.

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September 10, 2023

Sun, 10 Sep 2023 07:00:00 GMT

Mt 18:15-20

Jesus emphasizes the importance of reconciling a community member who has sinned. There are three stages: personal discussion; discussion with witnesses present; involving the local Church community. If none of these achieve the hoped for result, there may be nothing more they can do for their brother.

All too often, I stand in judgment of those who stray, and worse, I invite others to stand with me. Show me the way to reach out, to invite, to forgive.

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September 9, 2023

Sat, 09 Sep 2023 07:00:00 GMT

Lk 6:1-5

The disciples are not “gathering grain,” which is considered work and forbidden on the Sabbath. They’re hungry. The Pharisees assume the worst and confront. Jesus defends his disciples and reminds the Pharisees of the Mosaic law. David had the authority to interpret the law then. Jesus, Son of God, is the Lord of the Sabbath.

Every day is a gift, but Lord’s Day is the high point. It is on that day that we are nourished and strengthened to move forward through the days ahead.

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September 8, 2023

Fri, 08 Sep 2023 07:00:00 GMT

Mt 1:1-16, 18-23

Mary’s birthday is one of only three celebrated in the liturgical year placing Mary rightly in the company of John the Baptist and her son Jesus. The long form of Matthew’s Gospel today begins with the genealogy of Jesus through his birth. There are unusual and very human characters in the line of David paving the way for Jesus’ humble, human birth.

You’re wanting to dwell with us in human form says so much about your love for us. Thank you!

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September 7, 2023

Thu, 07 Sep 2023 07:00:00 GMT

Lk 5:1-11

Jesus teaches the crowd on shore from Simon’s boat. They depart and Jesus turns to Simon telling him to cast his net. It’s not the best time for fishing, but Simon obeys. He is overwhelmed by the results. Jesus draws the parallel between catching fish and evangelizing people.

Those first disciples left everything behind and followed you. May we have the courage to do the same.

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September 6, 2023

Wed, 06 Sep 2023 07:00:00 GMT

Lk 4:38-44

Jesus is received differently in Capernaum then in his hometown. Because of the people’s openness to him, he heals the sick beginning with Simon’s mother-in-law, teaches with authority and silences demons. Naturally, they want him to stay but he tells them that he must leave and proclaim the good news to all people.

How blest are we to be the daughters and sons of a loving and merciful God!

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September 5, 2023

Tue, 05 Sep 2023 07:00:00 GMT

Lk 4:31-37

Capernaum, a city on the north shore of Lake Galilee, is to be Jesus’ base during the time of the Galilean ministry. It is the Sabbath, and Jesus is in the local synagogue. He teaches in an authoritative manner, which amazes the people. Even more astonishing, Jesus reprimands a demon. He casts him out of the man demonstrating his power over evil.

O ur world seems to be controlled by all that is evil. We must remember that there is great strength in all that is good as created by you, O God.

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September 4, 2023

Mon, 04 Sep 2023 07:00:00 GMT

Lk 4:16-30

In Luke’s Gospel, this incident in Nazareth takes place at the beginning of Jesus’ ministry. As is the custom of a teacher, Jesus quotes a great prophet, Isaiah. Things take a turn when Jesus tells the people that this Scripture passage is fulfilled in him, and like the prophets before him, Jesus is not accepted by his own people.

We pray for those whose are unable to hear you, to see you, to feel your presence, to believe in you.

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A Parent’s Prayer of Stewardship

Mon, 04 Sep 2023 07:00:00 GMT

Lord, I give you thanks for creating me and redeeming me. I give you thanks for allowing me to participate in your creative action through my children.

Assist me in teaching my children that you are with them in all aspects of their lives including their finances.

Help me to always show my children through my words and action that I believe:

Divine Providence can provide.
Divine Providence did provide.
Divine Providence will provide.

Amen

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September 3, 2023

Sun, 03 Sep 2023 07:00:00 GMT

Mt 16:21-27

Following Jesus’ prediction of his passion and death and his exchange with Peter, Jesus tells his disciples about the cost and reward of discipleship. As disciples, their fate will be like his, but they are to go forward, take up the cross and follow. Just as Jesus will be glorified for his fidelity to the Father, so too will they find eternal freedom and joy.

We pray for the courage and determination to follow you no matter the cost. We pray, too, for all who suffer persecution for living out their faith in you.

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September 2, 2023

Sat, 02 Sep 2023 07:00:00 GMT

Mt 25:14-30

The time of waiting and watching demands action that is fruitful like the two who invest and double the money given to them by their master. Doing nothing during that time, like the servant who buries the money, will have consequences when the Son of Man returns.

We are thankful for all you have given us and strive to express our gratitude through all that we are and all that we do in our daily lives.

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September 1, 2023

Fri, 01 Sep 2023 07:00:00 GMT

Mt 25:1-13

Constant watchfulness is again the lesson of a parable. According to Jewish custom, the groom goes to the bride’s house before the wedding to meet with the father-in-law. The bridesmaids are to make all necessary preparations to greet the groom. The groom unexpectedly arrives in the night. Some of the bridesmaids are prepared while others are not.

May our attention to constant conversation with you, speaking and listening from our hearts be first and foremost in our day to day lives.

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August 31, 2023

Thu, 31 Aug 2023 07:00:00 GMT

Mt 24:42-51

Jesus tells his disciples that they must be ready for the coming of the Son of Man. He uses stories to explain what he means. A homeowner remains watchful if expecting that a thief is coming. There are those servants who are vigilant and ready for their master’s return and there are those who while away the hours, mistreating others and wasting time eating and drinking to excess.

Lord, come and save us! But in the meantime, show us the way to be in the present preparing ourselves and one another for your coming no matter when.

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August 30, 2023

Wed, 30 Aug 2023 07:00:00 GMT

Mt 23:27-32

The fifth and sixth woes Jesus speaks against the Pharisees contrast the clean, white exterior with a decrepit interior. The purity the Pharisees espouse is not in any way a reflection of their inner moral compass. Through the seventh woe, Jesus addresses the fact that they are the descendants, physical and spiritual of those responsible for the death of the prophets.

You know each one of us better than we know ourselves. Help us to recognize, acknowledge and receive the light you bring to the darkness within our hearts.

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August 29, 2023

Tue, 29 Aug 2023 07:00:00 GMT

Mk 6:17-29

The potential for evil in human nature is revealed in the story. The cast of characters, particularly Herod and Herodias act out of weakness and vengeful hatred. Through the detailed story of John’s death, Mark prepares his readers for Jesus’ death.

May we all rather than succumbing to our sinful nature, find within ourselves the God-given integrity and courage to seek the truth and to act on it. St. John the Baptist, pray for us.

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August 28, 2023

Mon, 28 Aug 2023 07:01:00 GMT

Mt 23:13-22

Jesus criticizes the hypocrisy of some of the scribes and Pharisees by pronouncing woes on them. What they say and do may seem righteous, but their intentions are anything but. They “talk the talk” but do not “walk the walk” and worse still, lead many down the wrong path.

St. Augustine, we are blessed by the witness of you work, your life. Pray for us that we too guide others rightly to God.

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5 Marks of a Catholic family

Mon, 28 Aug 2023 07:00:00 GMT

excerpt from article by Dr. Gregory K. Popcak, OSV Newsweekly

Are Catholic families supposed to be different? What would that difference look like?

The Church considered these questions in earnest ahead of the 8th World Meeting of Families and the 2015 Synod on the Family. While I don't presume to offer definitive answers, considering the Church's writings on the matter, here are what I would like to suggest are the five most important differences that distinguish a family committed to living the Catholic vision of family life.

1. Catholic Families Worship Together: The Eucharist is the source of the deep love and intimacy Catholic families are called to live out. To celebrate this, Catholic families attend Mass together on Sundays and Holy Days (and at other times as we are able) and actively participate in the sacramental life of the Church. Also, recognizing that we sometimes struggle to love each other as we should, Catholic families regularly go to confession (recommended: monthly) to seek God’s healing, grace, and inspiration to love more and better.

2. Catholic Families Pray Together: Catholic families are called to love each other with the love that flows from God's own heart. We can only do this if we ask God – together – to teach us what this means. Therefore, in addition to both our individual prayer life and our worship with our parish communities, we gather together for family prayer each and every day. We use our daily, family prayer time to:

We treat family prayer, not as a duty or a chore, but as the key to true intimacy and joy in our home.

3. Catholic Families Are Called to Intimacy: Most importantly, the Christian life is a call to intimate communion (cf. Jn 17:21). Catholic families serve that goal by being schools of love (CCC 1657) where we learn how to love God and each other with our whole hearts, minds, souls, and strength (Lk 10:27). To do this, we constantly seek new ways to be even more open with and loving to each other as husband and wife, parents and children.

For instance, children are supposed to be the visible sign of the loving union between husband and wife. Catholic families live this out both in our openness to life and by working hard on the quality of our relationships with one another.

To do this, we cultivate marriage and parenting habits that make each member of the family feel loved and valued and practice all the virtues that help us live life as a gift (EV#92). For instance, we choose loving guidance approaches to discipline that teach virtue and good behavior instead of merely punishing wrongdoing. We schedule regular one-on-one time with each family member so that we can get to know each other's thoughts, feelings and heart's desires on the deepest level possible. And we take an active interest in all the things that each family member finds true, good and beautiful even when those interests doesn't come naturally to us.

4. Catholic Families Put Family First: Because our family relationships are the primary means God uses to help us become the people he created us to be, we treat family life itself as the most important activity in our week. We create and protect family rituals — like regular family dinners, time for prayer and worship, weekly game nights and "family days," and regularly scheduled times for communication and relationship-building — that give us regular time to work, play, talk and pray together. We hold these activities as sacred rituals of the domestic church and value them over all other activities that would seek to compete with them.

5. The Catholic Family Is a Witness and Sign: We recognize that God wants to change the world through our families. We actively participate in this plan in two ways.

First, we work hard to be witnesses of the love, joy and intimacy that every human heart longs for. We'll share this love in good times and bad, in sickness and health, for richer or poorer.

Second, we carry this love outside the home by serving our community in a manner that keeps our family together. We intentionally practice the corporal and spiritual works of mercy within our home and outside of it. We regularly talk about how we can do a better job of living out our family mission to be a sign of God's love in the world.

Again, I don't presume to offer the final answer to the question of what makes a Catholic family different, but perhaps these five "marks" can at least start the conversation. What can your family do to more faithfully live the Catholic difference?

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August 27, 2023

Sun, 27 Aug 2023 07:00:00 GMT

Mt 16:13-20

Popular speculation about Jesus is that he is John the Baptist restored to life, Elijah returned, or Jeremiah. Jesus asks his disciple’s assessment and Peter speaks for them proclaiming Jesus to be the Messiah. Jesus blesses Peter for this confession of faith.

How blessed are we to be part of this holy Church established by Jesus and built by good and holy people.

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August 26, 2023

Sat, 26 Aug 2023 07:00:00 GMT

Mt 23:1-12

Jesus warns the crowds including his disciples to avoid the religious style and practices of the scribes and Pharisees. Listen but don’t imitate, he tells them. Their practices are showy and done in such a way as to call attention only to themselves.

We pray for our Church leaders, ordained and lay, that their words and actions hold true to you and to your mission.

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August 25, 2023

Fri, 25 Aug 2023 07:00:00 GMT

Mt 22:34-40

Jesus’ reply to the “test” question posed by the Pharisee who is knowledgeable about the law of Moses, is a powerful summation of the Ten Commandments. Jesus combines passages from both Deuteronomy and Leviticus, love of God and love of neighbor, the threads upon which the entire law of God hangs.

Jesus, thank you for guiding us to focus on that which is essential. All too often, we get caught in the web of that which is unimportant. Love is the key.

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August 24, 2023

Thu, 24 Aug 2023 07:00:00 GMT

Jn 1:45-51

Jesus continues to gather the community of disciples. Nathanial and Bartholomew are thought to be one in the same. Though Nathanial questions if anything good comes from Nazareth, once addressed by Jesus in a familiar way, he makes a powerful profession of his faith.

We are grateful for all those who have been chosen before us. We stand on their shoulders. It is because of their belief and by your grace, we have come to believe. St. Bartholomew, pray for us.

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August 22, 2023

Tue, 22 Aug 2023 07:00:00 GMT

Mt 19:23-30

Jesus’ teachings about wealth potentially being an obstacle to discipleship follow and build on his encounter with the rich young man. When possessions and achievements are more important than the desire to be in relationship with God it is almost impossible to enter the kingdom, like the camel going through the eye of a needle.

Jesus, I know that I am weighed down by what I have and concern about what I do not have; by what others think of my achievements. Free me from this burden. Holy Queen and mother of all, pray for us.

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August 21, 2023

Mon, 21 Aug 2023 07:00:00 GMT

Mt 19:16-22

No doubt, the young man is living according to God’s law, doing good by following the commandments. He tells Jesus he wants to do more. Jesus raises the bar to perfection, to give away his earthly possessions and depend completely on God for all that he needs. The young man is not able to accept that challenge.

Sadly, I see myself in this young man. “Don’t ask me to do that,” I say. Then I look to you who makes all things possible. St. Pius X, pray for us.

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Help your child grow in holiness

Mon, 21 Aug 2023 07:00:00 GMT

by JoAnn Paradise in Catholic Parent Know-How

How good is our God! How blessed are we his people! How sacred is the family, the place where God first gathers us, forms us, and then sends us out into the world so that his kingdom comes as his will is done. How grateful we are that we can experience his very presence in the sacraments, brought to you, of course, by the power of the Holy Spirit.

These are examples of how you can help your child grow in holiness each day:

• Pray with your child in the car, at the table or at bedtime.

• Pray for your child when you are apart.

• Read a short passage of the Bible at mealtime.

• Look for opportunities to be of service in your family, parish, and community.

• Examine your day with eyes of faith. Where is God in this day?

• Develop a disposition of gratitude by giving thanks for God’s blessings, no matter how small.

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August 20, 2023

Sun, 20 Aug 2023 08:00:00 GMT

Mt 15:21-28

This is the second time within the month that the Gospel about the Canaanite woman is read. A non-Jewish woman comes to Jesus on behalf of her daughter who is possessed. The disciples want her to go away and Jesus rebukes her saying that his mission is confined to the Jewish people. Her faith is obvious and her need great. Jesus’ mission opens to all.

We are your people. We kneel before you with gratitude for being created, redeemed and sanctified.

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August 19, 2023

Sat, 19 Aug 2023 07:00:00 GMT

Mt 19:13-15

The children are “little ones” not referring to stature but to status. In the Jewish society of the time children did not have status or rights. Everything they receive is considered a gift, including that which is vital to them. And yet children are readily open to receive Jesus’ blessing. Their innocence, humility and trusting nature is what makes them open to God’s love.

Our hearts are hardened by the world. Our trust has turned to distrust. We pray that your love renews the child within us.

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August 18, 2023

Fri, 18 Aug 2023 08:00:00 GMT

Mt 19:3-12

The Pharisees test Jesus by questioning him about marriage and divorce. It is an invitation into the often-confusing ancient Jewish debate which seems to override God’s purpose for marriage. Jesus, speaking as authoritative interpreter of the law, cites passages from Genesis, which lay out God’s original intention for marriage.

We pray for those who prepare couples for marriage. May they be knowledgeable, wise and compassionate, leading the couples to a mature understanding of the covenant with God and one another.

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August 17, 2023

Thu, 17 Aug 2023 07:00:00 GMT

Mt 18:21—19:1

Peter speaks for the disciples in wanting to know what exactly is expected of them in terms of the number of times they are to forgive the offences of others. Maybe he feels the number he offers is generous but, in fact, Jesus’ correction points to that fact that as God’s mercy cannot be limited or restricted. He illustrates this point through the parable.

I find myself denying forgiveness to others because I feel they are not deserving. I forget willingness to forgive is as much for me as for the one who has offended me.

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August 16, 2023

Wed, 16 Aug 2023 07:00:00 GMT

Mt 18:15-20

Today’s Gospel acclamation from the Second Letter of St. Paul to the Corinthians encapsulates the message in Matthew’s Gospel. As God reconciles the world to himself, we must reconcile with others. There is a reconciliation process presented: one on one, involving witnesses’ participation, involving the whole Church.

We must remember that the willingness to forgive and acting on it is an expression of love, of God and of our sisters and brothers.

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August 15, 2023

Tue, 15 Aug 2023 07:00:00 GMT

Lk 1:39-56

Elizabeth greets Mary with words of joy and thanksgiving for Mary’s presence but more importantly for her “yes” to God. Mary gives glory to God for all the blessings she has received. Both women exude humility and grace.

Dearest Mother, in the face of the unknown, you gave yourself fully to God. Watch over us now.

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A Mass Prayer for Families

Mon, 14 Aug 2023 07:00:00 GMT

Lord Jesus Christ,

Your gift of Eucharist is beyond us. It is beyond our imaginations, beyond our senses, beyond our ability to comprehend. Increase in us, your family, our desire to receive you, and share you in our lives. The Mass is central to our faith, Lord. It is where we will find you; may it be where you find us, always seeking to show you our commitment to live life as your children. Amen.

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August 14, 2023

Mon, 14 Aug 2023 07:00:00 GMT

Mt 17:22-27

The disciples seem to understand what lies ahead for Jesus. This second prediction of Jesus’ passion is followed by the tax collectors questioning Peter about Jesus paying the temple tax. In the end, Jesus pays the tax so as not to offend or cause scandal, but he does so in a most unusual way.

We look to you, Lord, as one in the world but not of the world. It is a difficult balance, so we lean on you to guide us in doing what is right. St. Maximilian, pray for us.

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August 13, 2023

Sun, 13 Aug 2023 07:00:00 GMT

Mt 14:22-33

Jesus truly is the Son of God. He fed five thousand people by miraculously multiplying five loaves and two fish. In today’s Gospel, Jesus demonstrates his power over nature by walking across the turbulent seas to rescue his disciples.

Save us, Lord, from all harm, especially that which we bring upon ourselves.

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August 12, 2023

Sat, 12 Aug 2023 07:00:00 GMT

Mt 17:14-20

The focus of today’s Gospel is not as much the healing of the boy as it is Jesus’ frustration with his disciples. They do not understand that even the smallest amount of faith, the size of a mustard seed, can have an enormous impact. The father’s approach with his words and action demonstrates just that.

I am weak and turn to you. You my God are my strength.

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August 11, 2023

Fri, 11 Aug 2023 07:00:00 GMT

Mt 16:24-28

Jesus has just predicted his suffering and death for the first time. This did not bode well with Peter and Jesus rebukes him. Now Jesus is telling his disciples that following him connects their fate to his. They must let go of themselves and let God guide them. Taking up their cross will lead them to eternal happiness.

“Let go and let God,” they say. That’s often easier said than done. St. Clare, like your friend, Francis, you were able to let go and follow. Pray for us that we may do the same.

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August 10, 2023

Thu, 10 Aug 2023 07:00:00 GMT

Jn 12:24-26

Just as a grain of wheat falls from the stalk to the ground to produce fruit, so must Jesus die and be buried to rise in glory. Jesus’ self-gift carries a message for the disciples. In a similar way, they are called to give their lives away. In so doing, they will flourish.

Persecution takes on many forms. Let us pray for all who are persecuted for their faith, spiritually, emotionally, physically. St. Lawrence, pray for us.

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August 9, 2023

Wed, 09 Aug 2023 07:00:00 GMT

Mt 15:21-28

Initially, Jesus does not respond to the Canaanite woman’s plea. His disciples urge him to send her away. When Jesus does reply it is to say his mission is only to serve the Jewish people. Undaunted, the woman persists displaying faith that so impresses Jesus that he heals her daughter.

All people are created by God and loved by God. There is nothing anyone can do to stop God from loving us.

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August 8, 2023

Tue, 08 Aug 2023 07:00:00 GMT

Mt 14:22-36

Jesus goes up the mountain to pray, instructing the disciples to travel ahead. The sea is rough, and they are afraid. Jesus comes to their rescue. Peter’s action demonstrates his love for Jesus but also his insufficient faith. At Gennesaret, the people react favorably to Jesus in contrast to his experience in Nazareth.

You comfort us when we are afraid and are lovingly patient with our limited trust in you. We believe you truly are the Son of God.

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Tips for smoother life transitions

Mon, 07 Aug 2023 07:00:00 GMT

excerpt from “Times of Transition” article by Emily Stimpson Chapman, OSV Newsweekly

[How] in the midst of perpetual transition, can young adults find the spiritual footing they need to move forward, not backward, in their journey to God?

The answer to that question starts with recognizing that change, in and of itself, is not a bad thing. According to Father Dave Pivonka, TOR, a 20-year veteran of Catholic youth and young adult ministry, major life transitions bring with them important opportunities for new beginnings and fresh starts.

Understanding anxiety

As young people embark on new phases in life, identifying old bad habits and cultivating an awareness of escape routes can help them circumvent the more common pitfalls of transitions. So too can identifying the source of any anxiety they might be experiencing about the changes in their life.

For example, one common source is fear of making the “wrong” choice.

As Pivonka explained it, many Catholic 20- and 30-somethings have bought into the idea that there’s always a right choice and a wrong choice — that God has exactly one thing he wants them to do, and if they don’t figure it out and choose exactly that, “God won’t bless their choice.”

“Many of these choices are actually quite neutral,” Pivonka continued. “But rather than make a ‘wrong’ choice, they end up making no choice at all.”

At other times, the anxiety that accompanies transition stems from having left God out of the decision-making process altogether.

“When our lives are in flux, it’s easy to become so focused on the immediate, tangible need that all the ‘spiritual stuff’ gets pushed to the back burner,” said Amy McEntee, executive director of the National Catholic Young Adult Ministry Association.

In other words, when there are new apartments to be rented, new office politics to master, new friends to be made, and someone isn’t even entirely sure where to find the grocery store or post office, the temptation is to focus on those problems and not on finding a faith community or nurturing one’s prayer life.

The same holds true for newlyweds and new parents. In the midst of all the changes that new spouses and new babies bring, old habits of prayer and the sacraments often fall by the wayside.

Unfortunately, prioritizing the immediate over the eternal leaves people without spiritual support when it’s most needed.

“When we put God in the equation, we know we’re not alone,” McEntee said. “And that’s probably the most important thing anyone needs to know when they’re struggling with change.”

In the midst of change

Over the last year, Allison Keegan learned that lesson firsthand. In less than 12 months, the 29-year-old Kansas native began a new job, moved to a new town, got engaged to a coworker, broke off her engagement to the coworker and left her new job in search of yet another one.

“It’s certainly been a lesson in humility,” she admitted. “It’s so tempting to look at this past year and feel like it was a waste, that I have nothing to show for it, that I’m no closer to my professional goals or vocational goals than I was a year ago.”

It’s also tempting, she added, “to lose confidence in my decision-making abilities. I really struggled to discern what feelings were from God and what doubts were just of the devil.”

Two things, ultimately, have kept Keegan from giving in to those temptations.

First, she learned that “cutting yourself off from the people or things you love because you’re having a hard time is a bad idea.”

Instead, she said, her most foolproof method for coping with the stress of her ever-changing situation became “focusing on other people and trying to do something for them. Going out of my way to help others got me out of my own world and helped me feel alive.”

Second, Keegan worked hard to not let her faith fall by the wayside in the midst of the upheaval. By keeping prayer, spiritual reading and the sacraments at the center of her life, as well as seeking out guidance from a spiritual director, Keegan regained her confidence about her decisions as she moved through the year.

“The Lord gave me the grace to adjust to all the changes and decisions I had to make,” Keegan explained. “I know he has a plan for me, and even in the midst of the mess, I’m still living in his plan.”

Sure footing

Keegan succeeded where so many others fail because of an active faith life and a strong spiritual support system. And if other young adults want to follow suit, Father Pivonka said, they need to take steps to secure the same.

“As you prepare for coming changes, you need to have a plan,” he explained. “Just like you map out a plan for where you’re going to live and shop and work, you have to map out a plan for your spiritual life.

“Write it down, share it with somebody and make it visible,” he said. “Hang it on your fridge if you need to. Just don’t shoot from the hip so that seven weeks into a new job or a new relationship you realize you haven’t prayed for two months and bad habits have already started to form.”

Father Pivonka also advises young adults to let go of the idea that there’s only one right choice about where to work and live or whom to date and marry.

“Don’t worry about making right or wrong choices and instead think about making good and bad choices,” he explained. “Go before the Lord, do the best you can to include him in the decision-making process, and then take the next step. Be free from that overwhelming burden of thinking that all your future happiness hinges on guessing God’s will.”

To that end, McEntee advises young adults to acquire prayer and discernment skills, just as they acquire financial management or housekeeping skills. She also stressed the importance of seeking out silence — quiet moments away from the noise of the television, radio and Internet — and taking time to reflect upon one’s choices and desires, as well seeking out a faith community where they feel at home.

“It’s not just about being able to say yes when your mom asks you if you’ve been to Mass,” she said. “It’s about finding people who can journey with you.”

It’s equally important, she added, to remember that finding that community might take a while. “Be diligent and don’t get discouraged.”

Perhaps the most important thing anyone in transition — young or old — can do, however, is simply to remember that change — and all the accompanying fear and anxiety — are part of life.

“We all go through it,” said Catholic therapist Dr. Peter Kleponis. “It’s not permanent, and it’s OK to make mistakes. We’re all on a learning curve. What’s important is that you pray, don’t try to go it alone and ask the Lord to strengthen your confidence.

“The confident person may not have all the answers,” he concluded. “But he’s OK with that. He knows he’ll find them eventually.”

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August 7, 2023

Mon, 07 Aug 2023 06:00:00 GMT

Mt 14:13-21

The miracle of the feeding of the five thousand is recounted in all four Gospels. Looking back, it reminds us of God feeding his people in the desert. Looking ahead, it is a preview of the Last Supper and our celebration of the Eucharist.

Dearest Jesus, we see you again and again thinking of and caring for others. Your selflessness is a gift.

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August 6, 2023

Sun, 06 Aug 2023 07:00:00 GMT

Mt 17:1-9

Peter, James and John are given a preview of Jesus, the Son of Man in his glorious kingship. He is joined by Moses and Elijah, representing the law and the prophets of the Old Testament. Peter is in awe and asks if they might remain in this state of being. Fear overtook the three when they saw the cloud and heard the voice of God.

All too often, ignorance and fear keep us from understanding what is and what will be. We pray for clarity and for the courage to walk in faith toward the truth.

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August 5, 2023

Sat, 05 Aug 2023 07:00:00 GMT

Mt 14:1-12

Herod is curious about Jesus, sensing similarities between Jesus and John. Matthew inserts the story of John’s death as a means of pointing out the parallels between John and the fate that awaits Jesus. Both were thought of as prophets and yet arrested and executed on the whim of a very weak and corrupt leader.

I pray for the courage to be willing to tell the truth, to confront wrongdoing and to stand strong in my faith no matter the consequences.

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August 4, 2023

Fri, 04 Aug 2023 07:00:00 GMT

Mt 13:54-58

In today’s passage from Matthew’s Gospel, the people’s astonishment is not wonder and awe but unbelief and rejection. Jesus is home preaching to those who know him or know of him and yet he is not accepted. Recognizing their lack of faith, Jesus does not perform miracles.

St. John Vianney, we ask your intercession for those who serve as catechists, those newly committed to the ministry and those who feel the stirring of the Spirit within but have not said yes to the call.

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August 3, 2023

Thu, 03 Aug 2023 12:00:00 GMT

Mt 13:47-53

There will be a final judgment when God’s kingdom comes. In the same way, the fish caught in a net are sorted, those who in their lives have done good things and those who have not will be separated to face reward or punishment.

Through word and sacrament, prayer and serving others, you open our hearts and dwell in us.

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August 2, 2023

Wed, 02 Aug 2023 07:00:00 GMT

Mt 13:44-46

Jesus tells his disciples that the kingdom is of such value that it must be pursued with great zeal, as illustrated in the story of the treasure and the pearl. They must be singularly committed to this pursuit.

Jesus, you told the disciples all that your Father told you. From you and through them, we too receive this good news.

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August 1, 2023

Tue, 01 Aug 2023 07:00:00 GMT

Mt 13:36-43

Jesus turns his focus to the disciples. He offers equivalencies in this agricultural comparison to the final judgment that help the disciples to understand the meaning. In the end, good will overcome evil and those who have chosen to do good “will shine.”

We need to understand that those messages at the heart of the stories told long ago are as relevant to us today as they were to the disciples. We pray to hear, to understand and to act. St. Alphonsus Liguori, pray for us.

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July 31, 2023

Mon, 31 Jul 2023 07:00:00 GMT

Mt 13:31-35

There are great possibilities with even the smallest beginnings. And so, it is with God’s kingdom. Jesus again uses that which is most familiar to the people, the mustard seed and yeast, to help them see and understand the power of God.

Sometimes, it is hard to believe without being able to see. Believing what we cannot see is the definition of faith. I pray for an increase of faith and the belief that your kingdom is “already but not yet.”

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The family of the Church exists also as the Communion of Saints in heaven

Mon, 31 Jul 2023 05:00:00 GMT

by Scott Hahn, OSV Newsweekly

The Church is a mother, a teacher and a family. We know this from Scripture, both the Old Testament and the New. The people of God are a household, a clan, a tribe. We have a familial form. Each of us stands in relation to the whole as a child to his mother.

The motif is so common in the Bible that it should lead us to ask: How real is it? Is it a metaphor, or is it more than that? Is it a mystery that opens us to something greater?

In baptism we are born again, and in the Eucharist we are fed. Thus, the Church does what a mother does: She gives birth and she feeds her children from her own substance.

In baptism, we join the assembly of those “who have been sanctified in Christ Jesus, called to be holy” (1 Cor 1:2). St. Paul continues that we are “called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ” (1 Cor 1:2).

“Sainthood” — sanctity, holiness — is our family name, our family identity and our family resemblance.

We live in a vast community with “all those everywhere” who share our calling. St. Paul addressed the Colossians as “holy ones and faithful brothers in Christ” (Col 1:2) — and he noted that he had heard of the love they had “for all the holy ones” (Col 1:4), meaning those who live not only in Colossae, but everywhere else on earth. And then the apostle went a step further. He went on to give “thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light” (Col 1:12).

By “holy ones in light,” St. Paul could only mean the “saints” who had already died and now knew God’s glory in its fullness.

Our family — our Church — is not simply an earthly phenomenon, not just a fancy title for the Sunday congregation. It is at once earthly and heavenly. As the Letter to the Colossians shows us, it is an “inheritance” we already “share” with those who are already enjoying it for all it’s worth. We are family.

The New Testament consistently testifies to this bond between believers alive on earth and those who are more alive in heaven. We are mistaken, in a sense, when we refer to them as “the dead.” Their bodies may have died, but their souls live in Christ; and they are, in fact, more alive than we are, because nothing obstructs them from God. They are now “in light.” “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, even as I am fully known” (1 Cor 13:12).

We are participants together. Thus, none of us lives merely alone with God. Together, as the Church, we bear God, bear Christ, bear the temple and bear all holy things. Christ did not come to create a loose association of individuals, each of them living faith as a relationship between “just me and Jesus.” Christ gave us the Church as a mother, and as a mother the Church still bears him — as “the firstborn among many brothers” (Rom 8:29).

This is the stuff of family life. The Church is a communion of saints, and that means it is a family first of all.

To be in God’s family is the deepest meaning of sainthood, and it’s the deepest meaning of salvation. For the two words are functional equivalents. Only saints are saved; and only the saved are saints.

Sainthood does not mean sinlessness. It means, however, that we’re working on the problem, and in a serious way. Pope Francis began his pontificate by urging: “Let us not forget this: God never wearies of forgiving us, never! ... The problem is that we grow weary, we do not want to, we tire of asking for forgiveness.” As Blessed Mother Teresa of Kolkata often said: saints are sinners who never give up.

Through the lives of the saints — through our lives — holiness touches upon all the things of the earth. “Behold,” Jesus said, “I make all things new” (Rv 21:5). He does this through our touch — yours and mine — through the touch of the saints who live in him — the saints who live in his family.

Scott Hahn is a professor of biblical theology at Franciscan University and is the founder and president of the St. Paul Center for Biblical Theolog

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July 30, 2023

Sun, 30 Jul 2023 07:00:00 GMT

Mt 13:44-52

The parables of the treasure and the pearls emphasize the great value of the kingdom and the ardor with which one should pursue it. The parable of the fishnet tells that final judgment is integral to the coming of the kingdom. Jesus concludes by instructing the disciples in the relationship between the new he brings with the old, the Jewish tradition.

We pray for those today who cannot accept that which is new, a fulfillment and cling to the old ways. Both are good. We would not be here today without the ways of yesterday.

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July 29, 2023

Sat, 29 Jul 2023 07:00:00 GMT

The Raising of Lazarus

Jn 11:19-27

Martha and Mary

Lk 10:38-43

In 2021 Pope Francis named this day a memorial for all three siblings, Martha, Mary and Lazarus. In the optional Gospel readings from John and Luke, we see the deep love Jesus feels for this family. At the same time, we see the faith filled response of each to his presence and their developing belief.

Jesus, there are families who hold you in their hearts and their homes. We ask you to foster desire and belief in those who live without you.

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July 28, 2023

Fri, 28 Jul 2023 07:00:00 GMT

Mt 13:18-23

Jesus explains why the seeds prosper or fail. Seeds sown on the path, on rocky ground, among the thorns, will die. The soil is not conducive to seeds taking root. However, if the soil is rich and fertile, the seeds will grow. Jesus is speaking to the crowd about the spiritual disposition to hear the word of God and about that which gets in the way of their hearing God’s word and will.

Your law is perfect. Though some see it as restrictive, I see it as freeing. I am thankful to have it as a compass and guide on the journey.

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July 27, 2023

Thu, 27 Jul 2023 07:00:00 GMT

Mt 13:10-17

Because of their spiritual dispositions the disciples can see and understand the mysteries that Jesus teaches. Theirs is fruitful soil. It is for those that are incapable of seeing, hearing and understanding that Jesus uses this method of teaching.

How blessed are we to have hearts disposed to your love, eyes that see and ears that hear you, God’s message to us.

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July 26, 2023

Wed, 26 Jul 2023 07:00:00 GMT

Mt 13:1-9

Jesus speaks to the crowd gathered from a boat on the shore. He tells them the parable of the sower contrasting seed wasted with seed that bares rich fruit. Jesus’ mission is to spread the love and mercy of the Father. Some people ignore him, others reject him. Those who hear his word and act on it will live in the love of God.

Sts. Anne and Joachim, pray for us, as we strive to lead and guide our children and grandchildren, by word and example, to a deeper relationship with Jesus .

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July 25, 2023

Tue, 25 Jul 2023 07:00:00 GMT

Mt 20:20-28

The mother of James and John makes a bold request of Jesus on behalf of her sons. The other apostles are indignant. None of them yet understand what it means to be great. Jesus is their model and if they are to follow him, they must do as he does.

We pray for all who are leaders in the Church, ordained and lay. May they come to understand that they are called by the greatest to be servant leaders. St. James, pray for us.

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July 24, 2023

Mon, 24 Jul 2023 07:00:00 GMT

Mt 12:38-42

The scribes and Pharisees are aware of Jesus’ exorcisms and miracles but refuse to accept these as authentication of his claims. They do not ask; they challenge him by demanding a sign. Exasperated, Jesus reminds them about Jonah and the repentant Ninevites and the Queen of Sheba seeking out Solomon. They do not compare to him, the ultimate and final sign.

I look for signs all the time. You surprise me by placing them in the ordinary moments of my life. Thank you for blessing me with the ability to recognize them. Let us pray for those not willing to see and believe.

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Families change the world

Mon, 24 Jul 2023 07:00:00 GMT

excerpt from an article by Dr. Gregory K. Popcak, OSV Newsweekly

Catholicism teaches that the family is the building block of society, but we often fail to realize the practical significance of these words. The parenting methods we choose to employ in the family “school of love” become a kind of first catechism in building a just society, what Pope St. John Paul II referred to as a “civilization of love.”

In our book, “ The Corporal Works of Mommy (and Daddy Too) ” (Our Sunday Visitor), my wife and I note that works of mercy like feeding the hungry, clothing the naked, instructing the ignorant and all the rest of the corporal and spiritual works must take their place at the spiritual heart of the home if they are to be either credible or effective tools of social action. Promptly responding to a baby’s cry, cheerfully providing a drink for the little one who wakes us at night, patiently negotiating a teenager’s wardrobe, and gently instructing children in the path of virtue are not just “things parents do” to get through the day in one piece. They are powerful tools of social change. God wants to change the world through our families. When we turn our hearts toward them and their hearts toward us, we do just that.

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July 23, 2023

Sun, 23 Jul 2023 07:00:00 GMT

Mt 13:24-33

Jesus tells about the reign of God through parables. In the parable of the weeds and the wheat, Jesus is talking about the final judgment. God alone knows what is in people’s hearts. He is the final judge, the harvester and the sifter. Then, using ordinary, though very small elements, mustard seed and yeast, he describes the ultimate fullness of the kingdom that is “already but not yet.”

Every once and a while, I catch a glimpse, feel a hint of your kingdom on earth, and I cannot imagine the enormity of what is to come.

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July 22, 2023

Sat, 22 Jul 2023 07:00:00 GMT

Jn 20:1-2, 11-18

Without entering the tomb from which the stone has been moved, Mary panics and runs to tell the others that Jesus’ body has been taken. Though a faithful disciple, she does not fully believe in all that Jesus had said. It is not until her encounter with Jesus in the garden and his calling her by name that she recognizes his voice and believes.

There are those times we do not recognize you in the ordinary of our lives, but you persist. St. Mary Magdalene, pray for us.

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July 21, 2023

Fri, 21 Jul 2023 07:00:00 GMT

Mt 12:1-8

Their journey takes the disciples through wheat fields. Because they are hungry, they reach for food that is accessible, the grains of wheat. According to the Jewish law, their action is considered forbidden labor because it is the Sabbath. The Pharisees jump at the opportunity to correct their actions. Jesus responds to their protestation in detail. Using examples, he interprets with authority the law as God intended.

How often do we lose sight of the vision when we get caught up in the details. When what we do in your name is at the expense of our brothers and sisters, we have lost sight of your vision.

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July 20, 2023

Thu, 20 Jul 2023 07:00:00 GMT

Mt 11:28-30

Through this beautiful invitation to discipleship, Jesus helps those who for so long have felt the law a burden to see they are promised rest and refreshment by following God’s law. Jesus responds to the Pharisees protestation in detail. Using examples, he interprets with authority the law as God intended.

Your law is a gift O God that leads and guides us to be all you created us to be.

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July 19, 2023

Wed, 19 Jul 2023 07:00:00 GMT

Mt 11:25-27

Jesus, after chastising those religious experts who have rejected him, rejected God, now turns to the Father praising those who are childlike, open to all that Jesus say and does in the name of the Father. Their innocence allows them to be open.

You bless us with open minds and hearts that lead us further into friendship with you.

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July 18, 2023

Tue, 18 Jul 2023 07:00:00 GMT

Mt 11:20-24

Jesus puts out a stern warning to the people in the Galilean cities. Their rejection of him, rejection of his Father will have consequences as has happened in the past. Are the mighty deeds he has done not enough for them to know him and to turn to him?

Rejection of you is so clear in this ongoing period of anger, repression and division. What will it take for us to realize there is nowhere to turn but to you?

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Seeing God in family

Mon, 17 Jul 2023 07:00:00 GMT

God of love,

we are your creation;

each person uniquely reflecting something of you.

Open my eyes

to see the glimmer of your glory in every person,

be they family or stranger.

Amen.

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July 17, 2023

Mon, 17 Jul 2023 07:00:00 GMT

Mt 10: 34—11:1

What Jesus is saying in the final verses of his ministry discourse is difficult. His disciples are going off on his Father’s mission. They need to understand that there will be conflict and that for them and all those they encounter their loyalty to Jesus must be above all else.

Our family and friends are gifts to us, but we must embrace you as the source deserving of our love first and foremost.

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July 16, 2023

Sun, 16 Jul 2023 07:00:00 GMT

Mt 13:1-23

The parable of the sower and seeds is the first part of Jesus’ parables about the kingdom. To make his point clear, Jesus uses images drawn from everyday life. The disciples question this teaching method. Jesus reminds them that they may not need the message spoken this way because they have the understanding that others do not.

We witness the fruits of your word. Let us pray for those who hear but do not understand and for those who choose not to listen at all.

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July 15, 2023

Sat, 15 Jul 2023 07:00:00 GMT

Mt 10:24-33

Jesus tells his disciples that to become a disciple is to become like the master. He makes three points of encouragement each beginning with “Do not be afraid.” The kingdom of God will come, and the unbelievers will be revealed. Those who oppose you may destroy your bodies but not your souls. You will be judged by your fidelity to the mission.

“If you learn everything except Christ, you learn nothing. If you learn nothing except Christ, you learn everything.” St. Bonaventure

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